Sovereignty across generations: The problem of divisive pluralism dismissed

The Rawlsian conception of constituent power in Alessandro Ferrara’s Sovereignty Across Generations is burdened by a deep contradiction that renders the central argument in the book highly questionable. On the one hand, Rawls is (correctly in my view) presented as the thinker that confronted contemporary political theory with the problem of divisive pluralism. On the other hand, Rawls is also presented (incorrectly in my view) as the thinker who then suddenly found a solution for this divisive pluralism in the ‘common values’ that all the members of these divisively pluralist societies share ‘unproblematically’. The combination of these two moves leaves one with the sense that Rawls rather frivolously put up the problem of divisive pluralism like a strawman that he could shoot down again without much ado. This article proposes a different reading of Rawls that considers him a serious thinker who did not amuse himself and his readers with strawman-problems. For this reading of Rawls, guidance is drawn from Hans Kelsen, the very thinker whom Sovereignty Across Generations casually dismisses for failing to grasp or appreciate the ‘common values’ that pluralist societies share so ‘unproblematically’.

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Publication Details

Journal
Philosophy & Social Criticism
Published
2024-10-22
DOI
https://doi.org/10.1177/01914537241294010
Citations
1
Primary Topic
Global Peace and Security Dynamics
Type
article
Field-Weighted Citation Impact
2.23
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article

Sovereignty across generations: The problem of divisive pluralism dismissed

Johan van der Walt
1 citations
Philosophy & Social Criticism
Global Peace and Security Dynamics
2.23
article

Sovereignty across generations: The problem of divisive pluralism dismissed

Johan van der Walt
article en
1 citations

Abstract

The Rawlsian conception of constituent power in Alessandro Ferrara’s Sovereignty Across Generations is burdened by a deep contradiction that renders the central argument in the book highly questionable. On the one hand, Rawls is (correctly in my view) presented as the thinker that confronted contemporary political theory with the problem of divisive pluralism. On the other hand, Rawls is also presented (incorrectly in my view) as the thinker who then suddenly found a solution for this divisive pluralism in the ‘common values’ that all the members of these divisively pluralist societies share ‘unproblematically’. The combination of these two moves leaves one with the sense that Rawls rather frivolously put up the problem of divisive pluralism like a strawman that he could shoot down again without much ado. This article proposes a different reading of Rawls that considers him a serious thinker who did not amuse himself and his readers with strawman-problems. For this reading of Rawls, guidance is drawn from Hans Kelsen, the very thinker whom Sovereignty Across Generations casually dismisses for failing to grasp or appreciate the ‘common values’ that pluralist societies share so ‘unproblematically’.

Philosophy & Social CriticismVol. 50(10)
University of Luxembourg (LU), Stellenbosch University (ZA)
Openalex Percentile: Top 10%
Global Peace and Security Dynamics
2.23
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