Confucian filiality revisited: The case of contemporary China

The ideal of filiality ( xiao) – care and reverence for elderly parents and ancestors – is one of the central values in Confucianism. It has been hugely influential in Chinese society. However, it has often been misused and vulgarized in practice, leading to significant human suffering. Hence, there is a need to articulate a morally defensible and realistic interpretation of filiality that is appropriate for the Chinese context. In this article, I articulate an account of filiality that can be deployed to enhance understanding of the ideal, criticize misuses and promote healthy relations among family members. I argue that filiality comprises five parts that have been influential in Confucian philosophy and Chinese society. For each component, I demonstrate that a morally defensible and realistic interpretation must be sensitive to the age and health condition of family members, as well as the particularities of modern Chinese society such as the legacy of the one-child policy. I support my argument with empirical research findings from China. I do not deny the possibility that my argument may be valid outside of China, but I leave it as an open question.