The Changing Muslim World: Energy, Extraction, and the Racialization of Islam in Protestant Missions

This essay examines the role of Anglo Protestant missions in the Persian Gulf in racializing “the Moslem world” for the emergent white world order at the beginning of the 20th century. More specifically, I consider the way Protestant missionaries extracted knowledge about Islam, racializing “the Moslem world” as a civilizational “unit” devoid of energetic life—and therefore incompatible with the modern world—even as they simultaneously mediated the rise of oil extraction along the Persian Gulf in that same period. Extraction was not only evident in the material relations of empire, but also in the way Protestant missionary discourse shaped “the Muslim world” into a racial unit in need of management and optimization. I consider two energetic grammars used by Protestant missionaries to signify the changes occurring in “the Moslem World”, namely, Samuel Zwemer’s use of “disintegration” and Basil Mathews use of “ferment”. I argue that it was in these material and discursive entanglements of oil extraction where knowledge about Islam became an important tool of European colonial governance, and where energetic grammars of religion became critical to the biopolitical production and management of racialized Muslim populations.