Hebrew Panegyric of the Late Middle Ages: Shemaryah, Son of Elijah, and His Praise Poems

Abstract Late medieval Byzantine Hebrew poetry unfortunately belongs to a rather neglected field of Hebrew poetry. Only a few authors have been studied in-depth. This article will examine the poetic work of the fourteenth century exegete and philosopher Shemaryah son of Elijah who produced panegyrics and liturgical poetry alongside exegetical and philosophical writings. Shemaryah’s panegyric pieces were dedicated to the leader of the Jews in Egypt and the grandson of Maimonides, David ha-Nagid. Although spending most of his life in Negroponte or Chalkis on the island of Euboea, Shemaryah was in contact with leading figures of Egyptian Jewry around 1300 as well as with the Angevin King Robert of Anjou in Naples in the 1330s. These contacts to the east and to the west reflect Byzantium’s role as a cultural hub between Europe and the Middle East.

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Publication Details

Journal
Medieval Encounters
Published
2024-10-14
DOI
https://doi.org/10.1163/15700674-12340201
Primary Topic
Archaeology and Historical Studies
Type
article
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article

Hebrew Panegyric of the Late Middle Ages: Shemaryah, Son of Elijah, and His Praise Poems

Saskia Dönitz
Medieval Encounters
Archaeology and Historical Studies
article

Hebrew Panegyric of the Late Middle Ages: Shemaryah, Son of Elijah, and His Praise Poems

Saskia Dönitz
article en

Abstract

Abstract Late medieval Byzantine Hebrew poetry unfortunately belongs to a rather neglected field of Hebrew poetry. Only a few authors have been studied in-depth. This article will examine the poetic work of the fourteenth century exegete and philosopher Shemaryah son of Elijah who produced panegyrics and liturgical poetry alongside exegetical and philosophical writings. Shemaryah’s panegyric pieces were dedicated to the leader of the Jews in Egypt and the grandson of Maimonides, David ha-Nagid. Although spending most of his life in Negroponte or Chalkis on the island of Euboea, Shemaryah was in contact with leading figures of Egyptian Jewry around 1300 as well as with the Angevin King Robert of Anjou in Naples in the 1330s. These contacts to the east and to the west reflect Byzantium’s role as a cultural hub between Europe and the Middle East.

Medieval EncountersVol. 30(5-6)
Goethe University Frankfurt (DE)
Quality Education
Openalex Percentile: Top 80%
Archaeology and Historical Studies
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