Of Birds and Men in Rural Norway: Self, Place and Landscape in Vesaas and Lirhus

Abstract Agnar Lirhus’s Nå hogger de (2020) and Tarjei Vesaas’s Fuglane (1957) both feature a main character whose self-narrative is formed through interaction with nonhuman animals and grounded in attachment to place. These characters break with the dominant cultural ontology by attributing agency and intrinsic value to beings who are otherwise ignored or pursued for utilitarian purposes. I consider the ethical implications of their encounters with nonhumans, exploring whether these can be considered social interactions or are better understood as occurring on a spiritual plane. Finally, I show that the choice of outsiders as main characters can function as a literary strategy for questioning the dominant cultural ontology.

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Publication Details

Journal
European Journal of Scandinavian Studies
Published
2024-10-01
DOI
https://doi.org/10.1515/ejss-2024-2001
Primary Topic
Historical and Archaeological Studies
Type
article
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article

Of Birds and Men in Rural Norway: Self, Place and Landscape in Vesaas and Lirhus

Endre Harvold Kvangraven
European Journal of Scandinavian Studies
Historical and Archaeological Studies
article

Of Birds and Men in Rural Norway: Self, Place and Landscape in Vesaas and Lirhus

Endre Harvold Kvangraven
article en

Abstract

Abstract Agnar Lirhus’s Nå hogger de (2020) and Tarjei Vesaas’s Fuglane (1957) both feature a main character whose self-narrative is formed through interaction with nonhuman animals and grounded in attachment to place. These characters break with the dominant cultural ontology by attributing agency and intrinsic value to beings who are otherwise ignored or pursued for utilitarian purposes. I consider the ethical implications of their encounters with nonhumans, exploring whether these can be considered social interactions or are better understood as occurring on a spiritual plane. Finally, I show that the choice of outsiders as main characters can function as a literary strategy for questioning the dominant cultural ontology.

European Journal of Scandinavian StudiesVol. 54(1)
University of Stavanger (NO)
Openalex Percentile: Top 77%
Historical and Archaeological Studies
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