From Believing in Miracles to Contending for Miracles: A Response to Craig Keener

This article responds to Craig Keener’s opening article in a special issue, originating with a Holy Spirit Symposium, Center for the Study of the Work and Ministry of the Holy Spirit Today, Biola University, October 27, 2023. Keener presents historical, theological, and philosophical reasons to accept intellectually that miracles are credible. My response shifts focus to three psychological and pastoral questions. First, given that many Christians do affirm belief in miracles, why do relatively few Christians—at least in the Global North—pray regularly, expectantly, and persistently for miraculous healing? Second, what are the costs of this gap between beliefs and practices? Third, how might more Christians move from believing in miracles to contending for miracles? I argue that it is insufficient for Christians to believe in the credibility of miracles; the church needs to make it a priority to contend for miracles.

Authors

Institutions

Publication Details

Journal
Journal of Spiritual Formation and Soul Care
Published
2024-10-13
DOI
https://doi.org/10.1177/19397909241257896
Citations
1
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
8.39
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

From Believing in Miracles to Contending for Miracles: A Response to Craig Keener

Candy Gunther Brown
1 citations
Journal of Spiritual Formation and Soul Care
Biblical Studies and Interpretation
8.39
article

From Believing in Miracles to Contending for Miracles: A Response to Craig Keener

Candy Gunther Brown
article en
1 citations

Abstract

This article responds to Craig Keener’s opening article in a special issue, originating with a Holy Spirit Symposium, Center for the Study of the Work and Ministry of the Holy Spirit Today, Biola University, October 27, 2023. Keener presents historical, theological, and philosophical reasons to accept intellectually that miracles are credible. My response shifts focus to three psychological and pastoral questions. First, given that many Christians do affirm belief in miracles, why do relatively few Christians—at least in the Global North—pray regularly, expectantly, and persistently for miraculous healing? Second, what are the costs of this gap between beliefs and practices? Third, how might more Christians move from believing in miracles to contending for miracles? I argue that it is insufficient for Christians to believe in the credibility of miracles; the church needs to make it a priority to contend for miracles.

Journal of Spiritual Formation and Soul CareVol. 17(2)
Indiana University (US)
Openalex Percentile: Top 4%
Biblical Studies and Interpretation
8.39
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.