The Dichotomy of Good and Evil and the 1930s Repressions in Zaira Arsenishvili’s Pebbles

The Communist Party began to purposefully transform the public into the Soviet people by way of applying various means, repressions being the most severe among them. The bloody terror of the 1930s both physically destroyed and inflicted a major psychological shock to intellectuals and their close ones. So called ‘people’s enemies,’ ‘wreckers’ became victims of the repressions, and, owing to the instinct of survival, their family members had to conform with the Soviet system. In her book of stories Pebbles, from the tragic standpoint of an eyewitness, Zaira Arsenishvili tells about people’s desperate being within the dichotomy of the good and evil in the most troubled times, about timeservers and noble ones,, about so called Stockholm syndrome due to which the majority of people lost the capability to perceive reality and, in their imaginations, the definitions of the good and evil exchanged their places.

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Publication Details

Journal
Moambe
Published
2024-10-04
DOI
https://doi.org/10.52340/atsu.2024.23.01.16
Primary Topic
Soviet and Russian History
Type
article
Field-Weighted Citation Impact
0.00
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article

The Dichotomy of Good and Evil and the 1930s Repressions in Zaira Arsenishvili’s Pebbles

Zeinab Kikvidze
Moambe
Soviet and Russian History
article

The Dichotomy of Good and Evil and the 1930s Repressions in Zaira Arsenishvili’s Pebbles

Zeinab Kikvidze
article en

Abstract

The Communist Party began to purposefully transform the public into the Soviet people by way of applying various means, repressions being the most severe among them. The bloody terror of the 1930s both physically destroyed and inflicted a major psychological shock to intellectuals and their close ones. So called ‘people’s enemies,’ ‘wreckers’ became victims of the repressions, and, owing to the instinct of survival, their family members had to conform with the Soviet system. In her book of stories Pebbles, from the tragic standpoint of an eyewitness, Zaira Arsenishvili tells about people’s desperate being within the dichotomy of the good and evil in the most troubled times, about timeservers and noble ones,, about so called Stockholm syndrome due to which the majority of people lost the capability to perceive reality and, in their imaginations, the definitions of the good and evil exchanged their places.

Moambe
Akaki Tsereteli State University (GE)
Openalex Percentile: Top 72%
Soviet and Russian History
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