The Death of God in the Thought of Friedrich Nietzsche

The topic of the study is the phenomenon of the death of God in the thought of Friedrich Nietzsche and its reflection through interpretation and evaluation by the following thinkers: M. Heidegger, K. Jaspers, E. Fink, G. Deleuze and P. Kouba. Special attention is paid to the reasons and consequences of the cultural and dramatic event, which is the death of God. Attention is also focused on the personality types that are characteristic after the death of God and on the desirable and undesirable life possibilities that this event opens up. The current reception of Nietzsche’s statement “God is dead” demonstrates that his insight and justification of the consequences that flow from the death of God in the sense of the loss of Christian faith in his existence is justified. The result of the analysis is that there are consequences regarding 1) the current Western metaphysics in its onto­-theological structure, 2) the loss of the guarantee of the so­-called moral interpretation of the world and its “benefits” for a spiritually weak person, 3) the character and spiritual level of a person to project the overall meaning of life. At the same time, in our postmodern era, some consequences of the death of God are confirmed. The argumentation confirms the legitimacy of these three consequences of the death of God. This is the main thesis of the study.

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Publication Details

Journal
Studia theologica
Published
2024-10-10
DOI
https://doi.org/10.5507/sth.2024.010
Primary Topic
Nietzsche, Schopenhauer, and Hegel
Type
article
Field-Weighted Citation Impact
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article

The Death of God in the Thought of Friedrich Nietzsche

Matej Ferjanc
Studia theologica
Nietzsche, Schopenhauer, and Hegel
article

The Death of God in the Thought of Friedrich Nietzsche

Matej Ferjanc
article en

Abstract

The topic of the study is the phenomenon of the death of God in the thought of Friedrich Nietzsche and its reflection through interpretation and evaluation by the following thinkers: M. Heidegger, K. Jaspers, E. Fink, G. Deleuze and P. Kouba. Special attention is paid to the reasons and consequences of the cultural and dramatic event, which is the death of God. Attention is also focused on the personality types that are characteristic after the death of God and on the desirable and undesirable life possibilities that this event opens up. The current reception of Nietzsche’s statement “God is dead” demonstrates that his insight and justification of the consequences that flow from the death of God in the sense of the loss of Christian faith in his existence is justified. The result of the analysis is that there are consequences regarding 1) the current Western metaphysics in its onto­-theological structure, 2) the loss of the guarantee of the so­-called moral interpretation of the world and its “benefits” for a spiritually weak person, 3) the character and spiritual level of a person to project the overall meaning of life. At the same time, in our postmodern era, some consequences of the death of God are confirmed. The argumentation confirms the legitimacy of these three consequences of the death of God. This is the main thesis of the study.

Studia theologicaVol. 26(2)
Openalex Percentile: Top 71%
Nietzsche, Schopenhauer, and Hegel
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The Death of God in the Thought of Friedrich Nietzsche — Matej Ferjanc · Studia theologica (2024) | TGRS Research Map | TGRS