‘To Each Their Own’

Abstract In 2014 a violent encounter unfolded at the royal cemetery of Betsioka between Christian evangelists and their antagonists: spirit mediums, shrine caretakers, and monarchical-ancestral spirits (tromba). The narratives provided by members of the Malagasy Church of Jesus Christ, alongside those offered by spirits and their human supplicants, paint an intimate portrait of the two groups’ competing ideologies. The event emerged from longstanding tensions between indigenous Sakalava communities and highlander Protestant migrants who demonize possession rituals attached to the Sakalava monarchical system. Critically, both parties mediated their disagreement through the shared understanding that each individual has a unique destiny and should be free to follow their own religious commitments. Discourse on predestined individual difference challenged the actions of evangelists who saw the ‘traditions of the ancestors’ as incommensurable with Christian life. Increasing Christian nationalism on the island highlights the awkward place that aggressive proselytization occupies in religious rights debates.

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Publication Details

Journal
Journal of Religion in Africa
Published
2024-10-04
DOI
https://doi.org/10.1163/15700666-12340321
Primary Topic
Race, History, and American Society
Type
article
Field-Weighted Citation Impact
0.00
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article

‘To Each Their Own’

Seth Palmer
Journal of Religion in Africa
Race, History, and American Society
article

‘To Each Their Own’

Seth Palmer
article en

Abstract

Abstract In 2014 a violent encounter unfolded at the royal cemetery of Betsioka between Christian evangelists and their antagonists: spirit mediums, shrine caretakers, and monarchical-ancestral spirits (tromba). The narratives provided by members of the Malagasy Church of Jesus Christ, alongside those offered by spirits and their human supplicants, paint an intimate portrait of the two groups’ competing ideologies. The event emerged from longstanding tensions between indigenous Sakalava communities and highlander Protestant migrants who demonize possession rituals attached to the Sakalava monarchical system. Critically, both parties mediated their disagreement through the shared understanding that each individual has a unique destiny and should be free to follow their own religious commitments. Discourse on predestined individual difference challenged the actions of evangelists who saw the ‘traditions of the ancestors’ as incommensurable with Christian life. Increasing Christian nationalism on the island highlights the awkward place that aggressive proselytization occupies in religious rights debates.

Journal of Religion in Africa
Christopher Newport University (US)
Reduced inequalities, Peace, Justice and strong institutions
Openalex Percentile: Top 72%
Race, History, and American Society
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