“A modest hijab”

The encounter perspective highlights frustration, moral commitment, power asymmetry, inequalities, and experiences. This article contributes to the ethnographies of encounters, articulating an encounter perspective with literature on gender and Middle Eastern studies. Through a single-story, I critique the culturalization of humanitarianism. This article shows the reflective discourse of the Syrian-Palestine woman refugee in Brazil who rebuilt her life and engaged in her religious self in its disciplinary practices. Samia’s narrative shows that her modesty was part of a larger personal project of being a pious woman. I argue that centring on the body of a woman and her “culture” deflects attention away from Brazilian precarious humanitarian aid, inequalities and the force of religious will. The methodology was ethnography based on fieldwork conducted between 2015 and 2018 in São Paulo and Rio de Janeiro, Brazil.

Authors

Publication Details

Journal
Kulturella Perspektiv – Svensk etnologisk tidskrift
Published
2024-10-08
DOI
https://doi.org/10.54807/kp.v33.3685
Citations
1
Primary Topic
Middle East Politics and Society
Type
article
Field-Weighted Citation Impact
1.13

Funders

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article

“A modest hijab”

Mirian Alves de Souza
1 citations
Kulturella Perspektiv – Svensk etnologisk tidskrift
Middle East Politics and Society
1.13
article

“A modest hijab”

Mirian Alves de Souza
article en
1 citations

Abstract

The encounter perspective highlights frustration, moral commitment, power asymmetry, inequalities, and experiences. This article contributes to the ethnographies of encounters, articulating an encounter perspective with literature on gender and Middle Eastern studies. Through a single-story, I critique the culturalization of humanitarianism. This article shows the reflective discourse of the Syrian-Palestine woman refugee in Brazil who rebuilt her life and engaged in her religious self in its disciplinary practices. Samia’s narrative shows that her modesty was part of a larger personal project of being a pious woman. I argue that centring on the body of a woman and her “culture” deflects attention away from Brazilian precarious humanitarian aid, inequalities and the force of religious will. The methodology was ethnography based on fieldwork conducted between 2015 and 2018 in São Paulo and Rio de Janeiro, Brazil.

Kulturella Perspektiv – Svensk etnologisk tidskriftVol. 33
Fundação Carlos Chagas Filho de Amparo à Pesquisa do Estado do Rio de Janeiro
Gender equality
Openalex Percentile: Top 16%
Middle East Politics and Society
1.13
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