<i>Imperskost’</i> from Central (Eur)Asian ethnography to the self

The Russian word Imperskost’, which can be translated into English as ‘imperiality’, is a useful theoretical concept for scholarly writing in English that addresses individuals’ and countries’ imperial ambitions. In this note, I explore the meaning and relevance of this concept to our daily lives. Contrary to some existing definitions of Imperskost’ in terms of political economy, history, psychology (as an unconscious bias) and its primordial origins, I argue that this feeling is primarily personal and located in the human body. Imperskost’ is thus embodied as an emotion articulated and expressed as a sense of privilege, superiority and/or entitlement. Confronting Imperskost’ – whether one is a Russian citizen, a Russian speaker or not – is essential for overcoming it. Since scholarly works, including Central (Eur)Asian ethnography, can be sites for the formation and maintenance of Imperskost’, internal disciplinary criticism and reflection are necessary for its undoing. However, this process begins with the individual.

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Publication Details

Journal
Central Asian Survey
Published
2024-10-01
DOI
https://doi.org/10.1080/02634937.2024.2401008
Citations
1
Primary Topic
Soviet and Russian History
Type
article
Field-Weighted Citation Impact
2.23
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article

Imperskost’ from Central (Eur)Asian ethnography to the self

Svetlana Peshkova
1 citations
Central Asian Survey
Soviet and Russian History
2.23
article

Imperskost’ from Central (Eur)Asian ethnography to the self

Svetlana Peshkova
article en
1 citations

Abstract

The Russian word Imperskost’, which can be translated into English as ‘imperiality’, is a useful theoretical concept for scholarly writing in English that addresses individuals’ and countries’ imperial ambitions. In this note, I explore the meaning and relevance of this concept to our daily lives. Contrary to some existing definitions of Imperskost’ in terms of political economy, history, psychology (as an unconscious bias) and its primordial origins, I argue that this feeling is primarily personal and located in the human body. Imperskost’ is thus embodied as an emotion articulated and expressed as a sense of privilege, superiority and/or entitlement. Confronting Imperskost’ – whether one is a Russian citizen, a Russian speaker or not – is essential for overcoming it. Since scholarly works, including Central (Eur)Asian ethnography, can be sites for the formation and maintenance of Imperskost’, internal disciplinary criticism and reflection are necessary for its undoing. However, this process begins with the individual.

Central Asian SurveyVol. 43(4)
University of New Hampshire (US)
Reduced inequalities
Openalex Percentile: Top 10%
Soviet and Russian History
2.23
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