Black roses: The womanist partnership of Frances Reynolds Keyser and Mary McLeod Bethune

Through recovered biographies and unpublished archival papers, I examine the connection of two Black clubwomen, Frances Reynolds Keyser and Mary McLeod Bethune, who shared a modest ceremony that bonded them for life. I argue that their private relationship was deeper than they could credibly portray through their public image at the time, bound as they were by the strictures of respectability politics. Their cultivation of respectability was an irreplaceable asset in, and indeed a necessity of their work, but it also demanded the presentation of normative heterosexuality. In addition, I conducted a creative investigation of the archives to draw attention to their everyday lives and experiences in Daytona. Many Black women activists' experiences do not conform to the white male-centric narrative ethos present and the assumption of heterosexuality is a dominant yet wholly inaccurate narrative on Black club women's legacies and activism. Biographical recoveries can change, complicate, and enhance our understanding of these women's relationships regarding their well-curated public personas as clubwomen. This study aims to provide an intellectual history of Black women through the club movement by putting biographical data front and center, especially by examining their own words.

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Publication Details

Journal
Journal of Lesbian Studies
Published
2024-10-08
DOI
https://doi.org/10.1080/10894160.2024.2385714
Primary Topic
Latin American and Latino Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Black roses: The womanist partnership of Frances Reynolds Keyser and Mary McLeod Bethune

Veronica Popp
Journal of Lesbian Studies
Latin American and Latino Studies
article

Black roses: The womanist partnership of Frances Reynolds Keyser and Mary McLeod Bethune

Veronica Popp
article en

Abstract

Through recovered biographies and unpublished archival papers, I examine the connection of two Black clubwomen, Frances Reynolds Keyser and Mary McLeod Bethune, who shared a modest ceremony that bonded them for life. I argue that their private relationship was deeper than they could credibly portray through their public image at the time, bound as they were by the strictures of respectability politics. Their cultivation of respectability was an irreplaceable asset in, and indeed a necessity of their work, but it also demanded the presentation of normative heterosexuality. In addition, I conducted a creative investigation of the archives to draw attention to their everyday lives and experiences in Daytona. Many Black women activists' experiences do not conform to the white male-centric narrative ethos present and the assumption of heterosexuality is a dominant yet wholly inaccurate narrative on Black club women's legacies and activism. Biographical recoveries can change, complicate, and enhance our understanding of these women's relationships regarding their well-curated public personas as clubwomen. This study aims to provide an intellectual history of Black women through the club movement by putting biographical data front and center, especially by examining their own words.

Journal of Lesbian Studies
University of St. Francis (US)
Openalex Percentile: Top 72%
Latin American and Latino Studies
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Black roses: The womanist partnership of Frances Reynolds Keyser and Mary McLeod Bethune — Veronica Popp · Journal of Lesbian Studies (2024) | TGRS Research Map | TGRS