Tradisi “Marhaban” dalam Perspektif Maqashid Syari’ah

This study aims to further understand how the “marhaban” tradition is carried out in Semurup, Kerinci Regency. The focus is to what extent the “marhaban” tradition meets or may conflict with the principles of maqashid sharia. This study is an empirical study with a descriptive qualitative approach. Through this field research, the author will try to explore primary data sourced from the relevant place, namely in Semurup, Kerinci Regency. Data collection techniques are carried out by interview and observation. The data analysis techniques used include data reduction and classification, data presentation, and conclusion. The results of the study show that the “marhaban” tradition is carried out by completing the Qur'an first, dhikr, and prayers, strengthening family relationships, and maintaining cultural identity by involving community members and there is no waste or unnecessary expenditure in its implementation to maintain balance and justice in the management of the property. Parents also get inner peace because they feel they have started their children's lives with the blessings and protection of Allah.

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Publication Details

Journal
El-Faqih Jurnal Pemikiran dan Hukum Islam
Published
2024-10-07
DOI
https://doi.org/10.58401/faqih.v10i2.1465
Primary Topic
Cultural and Religious Practices in Indonesia
Type
article
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article

Tradisi “Marhaban” dalam Perspektif Maqashid Syari’ah

Yetri Dinarti, Zainal Azwar
El-Faqih Jurnal Pemikiran dan Hukum Islam
Cultural and Religious Practices in Indonesia
article

Tradisi “Marhaban” dalam Perspektif Maqashid Syari’ah

Yetri Dinarti, Zainal Azwar
article en

Abstract

This study aims to further understand how the “marhaban” tradition is carried out in Semurup, Kerinci Regency. The focus is to what extent the “marhaban” tradition meets or may conflict with the principles of maqashid sharia. This study is an empirical study with a descriptive qualitative approach. Through this field research, the author will try to explore primary data sourced from the relevant place, namely in Semurup, Kerinci Regency. Data collection techniques are carried out by interview and observation. The data analysis techniques used include data reduction and classification, data presentation, and conclusion. The results of the study show that the “marhaban” tradition is carried out by completing the Qur'an first, dhikr, and prayers, strengthening family relationships, and maintaining cultural identity by involving community members and there is no waste or unnecessary expenditure in its implementation to maintain balance and justice in the management of the property. Parents also get inner peace because they feel they have started their children's lives with the blessings and protection of Allah.

El-Faqih Jurnal Pemikiran dan Hukum IslamVol. 10(2)
Universitas Islam Negeri Imam Bonjol Padang
Peace, Justice and strong institutions
Openalex Percentile: Top 73%
Cultural and Religious Practices in Indonesia
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Tradisi “Marhaban” dalam Perspektif Maqashid Syari’ah — Yetri Dinarti, Zainal Azwar · El-Faqih Jurnal Pemikiran dan Hukum Islam (2024) | TGRS Research Map | TGRS