Creative Chronography in Early Christianity: John Malalas on the Deaths of King Cyrus of Persia

Abstract In this article, I use John Malalas’ account of Cyrus’ two deaths – which he claimed was based on Pythagoras of Samos and Julius Africanus – as a case study for historiographical creativity in early Christian chronography. First, I detect that one of Cyrus’ deaths is calqued on Xerxes’ death in the Greek historian, Ctesias of Cnidus, and thus an original interpretation of the event. Second, I place this death story in the greater context of Malalas’ account, showing the great extent to which Malalas, or his source, has rewritten the story of Cyrus. Third, I test the death story’s attribution to Julius Africanus, which I argue is false, based on the high level of chronographic accuracy required for Africanus’ Chronographiae . Fourth and finally, I examine how Malalas was using Africanus’ authority to authenticate the dubious death story of Cyrus.

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Publication Details

Journal
Vigiliae Christianae
Published
2024-10-04
DOI
https://doi.org/10.1163/15700720-bja10099
Primary Topic
Historical and Linguistic Studies
Type
article
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article

Creative Chronography in Early Christianity: John Malalas on the Deaths of King Cyrus of Persia

Christian Thrue Djurslev
Vigiliae Christianae
Historical and Linguistic Studies
article

Creative Chronography in Early Christianity: John Malalas on the Deaths of King Cyrus of Persia

Christian Thrue Djurslev
article en

Abstract

Abstract In this article, I use John Malalas’ account of Cyrus’ two deaths – which he claimed was based on Pythagoras of Samos and Julius Africanus – as a case study for historiographical creativity in early Christian chronography. First, I detect that one of Cyrus’ deaths is calqued on Xerxes’ death in the Greek historian, Ctesias of Cnidus, and thus an original interpretation of the event. Second, I place this death story in the greater context of Malalas’ account, showing the great extent to which Malalas, or his source, has rewritten the story of Cyrus. Third, I test the death story’s attribution to Julius Africanus, which I argue is false, based on the high level of chronographic accuracy required for Africanus’ Chronographiae . Fourth and finally, I examine how Malalas was using Africanus’ authority to authenticate the dubious death story of Cyrus.

Vigiliae ChristianaeVol. 79(1)
Aarhus University (DK)
Openalex Percentile: Top 73%
Historical and Linguistic Studies
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Creative Chronography in Early Christianity: John Malalas on the Deaths of King Cyrus of Persia — Christian Thrue Djurslev · Vigiliae Christianae (2024) | TGRS Research Map | TGRS