Limitations of hypocrisy as a strategy of critique in international politics

Abstract Hypocrisy, when addressed at all, is typically considered a functional, even valuable, aspect of international political practice within international relations theory. It is alternatively seen as necessary to the exercise of sovereignty and a rhetorical device used to seek pragmatic political change. Utilising insights from feminist, queer, and postcolonial theory, this article challenges this understanding of hypocrisy. The article demonstrates that hypocrisy is animated and elided by an investment in a particularly liberal vision of politics and international order (and concomitant obfuscation of the racialised, sexual, gendered, and colonial underpinnings of those same assumptions). The notion of hypocrisy relies upon a unitary and stable subject whose moral consistency is to be expected across time and space – a luxury less afforded to those disadvantaged within intersectional international hierarchies. Consequently, although the charge of hypocrisy appears to be about holding power to account, the article finds that it serves less to uphold normative principles than to re-centre the privileged and powerful subject – typically, the sovereign state of liberal international order – and its consistency with itself , as the unit and basis of moral concern. The article concludes by outlining the limitations of hypocrisy as a strategy of critique.

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Publication Details

Journal
International Theory
Published
2024-10-04
DOI
https://doi.org/10.1017/s1752971924000095
Citations
3
Primary Topic
International Development and Aid
Type
article
Field-Weighted Citation Impact
4.21
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article

Limitations of hypocrisy as a strategy of critique in international politics

Katharine M. Millar
3 citations
International Theory
International Development and Aid
4.21
article

Limitations of hypocrisy as a strategy of critique in international politics

Katharine M. Millar
article en
3 citations

Abstract

Abstract Hypocrisy, when addressed at all, is typically considered a functional, even valuable, aspect of international political practice within international relations theory. It is alternatively seen as necessary to the exercise of sovereignty and a rhetorical device used to seek pragmatic political change. Utilising insights from feminist, queer, and postcolonial theory, this article challenges this understanding of hypocrisy. The article demonstrates that hypocrisy is animated and elided by an investment in a particularly liberal vision of politics and international order (and concomitant obfuscation of the racialised, sexual, gendered, and colonial underpinnings of those same assumptions). The notion of hypocrisy relies upon a unitary and stable subject whose moral consistency is to be expected across time and space – a luxury less afforded to those disadvantaged within intersectional international hierarchies. Consequently, although the charge of hypocrisy appears to be about holding power to account, the article finds that it serves less to uphold normative principles than to re-centre the privileged and powerful subject – typically, the sovereign state of liberal international order – and its consistency with itself , as the unit and basis of moral concern. The article concludes by outlining the limitations of hypocrisy as a strategy of critique.

International TheoryVol. 16(3)
London School of Economics and Political Science (GB)
Openalex Percentile: Top 6%
International Development and Aid
4.21
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