Pelops: The Emergence of a Mythical Personality From Folktale, Ritual and Geography

Heroes were generally imagined by the ancient Greeks as historical personalities from a distant past who were remembered even centuries later and whose deeds became legendary. Although this concept is occasionally found even today, it is much more probable and indeed it is generally agreed that mythical heroes were not created in this way, but myths somehow evolved from/in tandem with rituals and/or as aetiological tales. On the other hand, the close connections between folktales and myths were always acknowledged, even if the nature of their relationship remains controversial. In this paper, the mythical biography of Pelops is discussed because I think it offers an instructive case-study illustrating the complexities involved. All the episodes of Pelops’ myths follow distinct folktale patterns and each of them was most probably inspired by different factors such as geography (strange rock formations around Mount Sipylos), popular etymology (the name of the Peloponnese) and ritual (some special cult practices in early Iron Age Olympia). The episodes of the hero’s life (childhood, marriage, kingship) were only loosely connected to each other and they were not amalgamated into a coherent biography until the end of the 19th century.

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Publication Details

Journal
Acta Classica Universitatis Scientiarum Debreceniensis
Published
2024-10-04
DOI
https://doi.org/10.22315/acd/2024/1
Primary Topic
Linguistics and language evolution
Type
article
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Pelops: The Emergence of a Mythical Personality From Folktale, Ritual and Geography

András Patay-Horvath
Acta Classica Universitatis Scientiarum Debreceniensis
Linguistics and language evolution
article

Pelops: The Emergence of a Mythical Personality From Folktale, Ritual and Geography

András Patay-Horvath
article en

Abstract

Heroes were generally imagined by the ancient Greeks as historical personalities from a distant past who were remembered even centuries later and whose deeds became legendary. Although this concept is occasionally found even today, it is much more probable and indeed it is generally agreed that mythical heroes were not created in this way, but myths somehow evolved from/in tandem with rituals and/or as aetiological tales. On the other hand, the close connections between folktales and myths were always acknowledged, even if the nature of their relationship remains controversial. In this paper, the mythical biography of Pelops is discussed because I think it offers an instructive case-study illustrating the complexities involved. All the episodes of Pelops’ myths follow distinct folktale patterns and each of them was most probably inspired by different factors such as geography (strange rock formations around Mount Sipylos), popular etymology (the name of the Peloponnese) and ritual (some special cult practices in early Iron Age Olympia). The episodes of the hero’s life (childhood, marriage, kingship) were only loosely connected to each other and they were not amalgamated into a coherent biography until the end of the 19th century.

Acta Classica Universitatis Scientiarum DebreceniensisVol. 60
Eötvös Loránd University (HU)
Openalex Percentile: Top 71%
Linguistics and language evolution
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