Echoes of the Pure Land: The Sonic Imaginary of <em>Utsuho Monogatari</em>

In the tenth-century Japanese vernacular tale <em>Utsuho monogatari</em>, an envoy to China named Toshikage is shipwrecked in the exotic land of Hashikoku. He encounters ascetics and Buddhist deities who transmit <em>koto</em> performance techniques and gift him with magical instruments before his return to Japan. Hashikoku is depicted as a place at the edge of this world close to Sukhāvatī, Amitābha’s Pure Land of Ultimate Bliss, and thus near sacredness itself. Toshikage’s quest for music guides him to the edge of human knowledge, where music and religion can be directly experienced from devas. This liminal place is deeply Buddhist and filled with <em>koto</em> music. Using evidence from both a <em>koto</em> housed in Shōsōin and a series of illustrations from woodblock-printed books and handscrolls covering the first chapter of <em>Utsuho</em> from the sixteenth through early nineteenth centuries, I examine the textual and visual symbolism of the <em>koto</em> itself. I argue that the instrument represents a conduit through which other places and realms can be experienced. These illustrated editions also act as a kind of visual reception history and show how Hashikoku, a place of sonic imaginary and closeness to the Buddhist realm, continued to have symbolic reverberations for nearly a millennium.

Authors

Publication Details

Journal
Japanese Journal of Religious Studies
Published
2024-10-04
DOI
https://doi.org/10.18874/jjrs.51.1.2024.87-111
Primary Topic
Japanese History and Culture
Type
article
Field-Weighted Citation Impact
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article

Echoes of the Pure Land: The Sonic Imaginary of Utsuho Monogatari

Katherine G. T. Whatley
Japanese Journal of Religious Studies
Japanese History and Culture
article

Echoes of the Pure Land: The Sonic Imaginary of Utsuho Monogatari

Katherine G. T. Whatley
article en

Abstract

In the tenth-century Japanese vernacular tale <em>Utsuho monogatari</em>, an envoy to China named Toshikage is shipwrecked in the exotic land of Hashikoku. He encounters ascetics and Buddhist deities who transmit <em>koto</em> performance techniques and gift him with magical instruments before his return to Japan. Hashikoku is depicted as a place at the edge of this world close to Sukhāvatī, Amitābha’s Pure Land of Ultimate Bliss, and thus near sacredness itself. Toshikage’s quest for music guides him to the edge of human knowledge, where music and religion can be directly experienced from devas. This liminal place is deeply Buddhist and filled with <em>koto</em> music. Using evidence from both a <em>koto</em> housed in Shōsōin and a series of illustrations from woodblock-printed books and handscrolls covering the first chapter of <em>Utsuho</em> from the sixteenth through early nineteenth centuries, I examine the textual and visual symbolism of the <em>koto</em> itself. I argue that the instrument represents a conduit through which other places and realms can be experienced. These illustrated editions also act as a kind of visual reception history and show how Hashikoku, a place of sonic imaginary and closeness to the Buddhist realm, continued to have symbolic reverberations for nearly a millennium.

Japanese Journal of Religious StudiesVol. 51(1)
Openalex Percentile: Top 73%
Japanese History and Culture
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