Reclaiming My Womb

In Children of Blood and Bone and The Hunted, Tomi Adeyemi and L.A. Banks reclaim the isolated Black womb and reattach it to the human to which it belongs, thus humanizing Black women. This humanization of Black women combats the dominant narrative that seeks to reduce Black female identities to what their bodies can produce for the Western patriarchy world founded on capitalist exploitation. Their wombs are a counternarrative to the tired trope of the almighty phallus that disfigures phallic power into a deadly weapon, only suitable for destruction. Banks’ and Adeyemi’s placement of symbolic wombs highlights the power of wombs as a space where spirit and body meet to upend oppressive world orders rooted in spiritual darkness. Here, even the phallus achieves greater power. The womb exposes the phallus’s ability to invest life and further incubates that life to create revolution. Together the phallus and womb work to display the necessary fetation of rebellion, resistance, and liberation. Banks and Adeyemi join the scores of Black feminist writers who insist on the unity of Black masculinities and Black feminism to ensure the futurity of Black liberation.

Authors

Publication Details

Journal
New Area Studies
Published
2024-09-26
DOI
https://doi.org/10.37975/nas.69
Primary Topic
Postcolonial and Cultural Literary Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Reclaiming My Womb

Victoria Washington
New Area Studies
Postcolonial and Cultural Literary Studies
article

Reclaiming My Womb

Victoria Washington
article en

Abstract

In Children of Blood and Bone and The Hunted, Tomi Adeyemi and L.A. Banks reclaim the isolated Black womb and reattach it to the human to which it belongs, thus humanizing Black women. This humanization of Black women combats the dominant narrative that seeks to reduce Black female identities to what their bodies can produce for the Western patriarchy world founded on capitalist exploitation. Their wombs are a counternarrative to the tired trope of the almighty phallus that disfigures phallic power into a deadly weapon, only suitable for destruction. Banks’ and Adeyemi’s placement of symbolic wombs highlights the power of wombs as a space where spirit and body meet to upend oppressive world orders rooted in spiritual darkness. Here, even the phallus achieves greater power. The womb exposes the phallus’s ability to invest life and further incubates that life to create revolution. Together the phallus and womb work to display the necessary fetation of rebellion, resistance, and liberation. Banks and Adeyemi join the scores of Black feminist writers who insist on the unity of Black masculinities and Black feminism to ensure the futurity of Black liberation.

New Area StudiesVol. 4(2)
Openalex Percentile: Top 75%
Postcolonial and Cultural Literary Studies
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