Irrigating Blood: Plato on the Circulatory System, the Cosmos, and Elemental Motion

abstract: This article concerns the so-called irrigation system in the Timaeus ’s biology (77a–81e), which replenishes our body’s tissues with resources from food delivered as blood. I argue that this system functions mainly by the natural like-to-like motion of the elements and that the circulation of blood is an important case study of Plato’s physics. We are forced to revise the view that the elements attract their like. Instead, similar elements merely tend to coalesce with each other in virtue of their tactile features as the atomists describe. The notion of attraction is replaced with this notion of mere coalescence. I begin by outlining how blood is made from food. I then argue that an understanding of health and disease compels us to read Plato as if he were an atomist and to abandon the popular scholarly interpretations according to which the elements attract each other.

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Publication Details

Journal
Journal of the history of philosophy
Published
2024-09-28
DOI
https://doi.org/10.1353/hph.2024.a938330
Primary Topic
Classical Philosophy and Thought
Type
article
Field-Weighted Citation Impact
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article

Irrigating Blood: Plato on the Circulatory System, the Cosmos, and Elemental Motion

Douglas R. C Ampbell
Journal of the history of philosophy
Classical Philosophy and Thought
article

Irrigating Blood: Plato on the Circulatory System, the Cosmos, and Elemental Motion

Douglas R. C Ampbell
article en

Abstract

abstract: This article concerns the so-called irrigation system in the Timaeus ’s biology (77a–81e), which replenishes our body’s tissues with resources from food delivered as blood. I argue that this system functions mainly by the natural like-to-like motion of the elements and that the circulation of blood is an important case study of Plato’s physics. We are forced to revise the view that the elements attract their like. Instead, similar elements merely tend to coalesce with each other in virtue of their tactile features as the atomists describe. The notion of attraction is replaced with this notion of mere coalescence. I begin by outlining how blood is made from food. I then argue that an understanding of health and disease compels us to read Plato as if he were an atomist and to abandon the popular scholarly interpretations according to which the elements attract each other.

Journal of the history of philosophyVol. 62(4)
Openalex Percentile: Top 73%
Classical Philosophy and Thought
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