AI: Anarchic Intelligence: On Epinoia

With a few notable exceptions, the word “epinoia” has not been heard with a philosophical ear since the time of Epicurus and the Stoics. In addition to the scarce mentions it had received in philosophy, epinoia was strewn across the plays of Euripides and Aristophanes and, more so, across the canonical body of Christian theology, from Patristics—Origen, Cyril of Alexandria, Basil of Caesarea, Gregory of Nyssa, Maximus the Confessor—to the late Byzantine period. Straddling the divide between the authorities of the nascent Church and those they suspected of heresy, it made a spectacular appearance in Gnostic texts (The Apocryphon of John), cryptically embodying the reconciliation of knowledge and life. On the margins of the Christian tradition, first-century CE controversial religious figures such as Simon Magus associated epinoia with the great goddess and the womb of existence, even as, three centuries later, Eunomius of Cyzicus—the theological arch-enemy of the Cappadocian Fathers, Basil and Gregory—deplored it for its hollowness and pure conventionality. In this paper, I argue that epinoia is the figure of anarchic intelligence in theology and philosophy alike. The anarchy of epinoia is its note of defiance: the escape from power it plots is the most serious challenge to power, the royal road to liberation from the oppressive unity of Being, Mind, or Concept.