Suicide Risks and Protections in Religious Communities: Two Exploratory Studies

It is imperative to understand possible protections against suicide because of the steadily climbing U.S. suicide rate. Religion has been associated with fewer suicidal behaviors. This study sought to explore the perspective of congregants experiencing suicidal behaviors (CESBs) on the risks and protections that they experience in their religious communities (RCs) in two separate studies. Study One included a purposive sample of 15 Christian congregants yielding seven codes: routine practices and deliberate suicide prevention efforts were inconsistent both before and during the pandemic lockdown, though RCs continued to operate. Cultures provided participants both protections and risks, while the pandemic amplified deep cultural divides already present before the pandemic. Study Two included a purposive sample of 20 congregants yielding six codes, core protections of a routinely provided worldview and deliberately provided theological teachings, risks of absent protections, aspirational tasks for faith leaders and RCs, inspiring stories of recovery, and some consistency with human flourishing with caution. CESBs in some RCs that have a norm of well-being hide their norm violation and expect rejection. RCs need training in order to provide deliberate suicide prevention protections and CESBs may provide counter-narratives to stigma in RCs and cultures.

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Publication Details

Journal
Religions
Published
2024-09-15
DOI
https://doi.org/10.3390/rel15091118
Citations
3
Primary Topic
Religion, Spirituality, and Psychology
Type
article
Field-Weighted Citation Impact
1.58
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Suicide Risks and Protections in Religious Communities: Two Exploratory Studies

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Suicide Risks and Protections in Religious Communities: Two Exploratory Studies

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article en
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Abstract

It is imperative to understand possible protections against suicide because of the steadily climbing U.S. suicide rate. Religion has been associated with fewer suicidal behaviors. This study sought to explore the perspective of congregants experiencing suicidal behaviors (CESBs) on the risks and protections that they experience in their religious communities (RCs) in two separate studies. Study One included a purposive sample of 15 Christian congregants yielding seven codes: routine practices and deliberate suicide prevention efforts were inconsistent both before and during the pandemic lockdown, though RCs continued to operate. Cultures provided participants both protections and risks, while the pandemic amplified deep cultural divides already present before the pandemic. Study Two included a purposive sample of 20 congregants yielding six codes, core protections of a routinely provided worldview and deliberately provided theological teachings, risks of absent protections, aspirational tasks for faith leaders and RCs, inspiring stories of recovery, and some consistency with human flourishing with caution. CESBs in some RCs that have a norm of well-being hide their norm violation and expect rejection. RCs need training in order to provide deliberate suicide prevention protections and CESBs may provide counter-narratives to stigma in RCs and cultures.

ReligionsVol. 15(9)
Gordon-Conwell Theological Seminary (US)
Openalex Percentile: Top 15%
Religion, Spirituality, and Psychology
1.58
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