Hysteria, Hermeneutical Injustice and Conceptual Engineering

In this paper, we look at what Miranda Fricker (2007) calls “hermeneutical injustice” as it arises in the medical context. By drawing on the history of hysteria, I argue that the concept of hysteria has been held in place by power structures affected by negative prejudice against women. In this sense, the concept of hysteria fits the central conditions of the concept of hermeneutical injustice as characterized by Fricker. Yet, reflection on the case of hysteria also signals the need for widening the understanding of hermeneutical injustice. I thus propose to ameliorate the concept of hermeneutical injustice and show how, once thus ameliorated, it can be used as a powerful tool to advocate for the amelioration of the concept of woman. I then return to the concept of hysteria and argue that it is still in use in everyday contexts, where it embodies identity prejudice against women and constitutes a particularly pernicious form of put-down that perpetrates various forms of epistemic injustice. I conclude that also in that kind of context the concept of hysteria should be abandoned. Like with other loaded concepts, the only admissible uses of that concept would then be in contexts of reclaiming or re-appropriation.

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Publication Details

Journal
Social Epistemology
Published
2024-09-23
DOI
https://doi.org/10.1080/02691728.2024.2400089
Citations
7
Primary Topic
Epistemology, Ethics, and Metaphysics
Type
article
Field-Weighted Citation Impact
29.52
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article

Hysteria, Hermeneutical Injustice and Conceptual Engineering

Annalisa Coliva
7 citations
Social Epistemology
Epistemology, Ethics, and Metaphysics
29.52
article

Hysteria, Hermeneutical Injustice and Conceptual Engineering

Annalisa Coliva
article en
7 citations

Abstract

In this paper, we look at what Miranda Fricker (2007) calls “hermeneutical injustice” as it arises in the medical context. By drawing on the history of hysteria, I argue that the concept of hysteria has been held in place by power structures affected by negative prejudice against women. In this sense, the concept of hysteria fits the central conditions of the concept of hermeneutical injustice as characterized by Fricker. Yet, reflection on the case of hysteria also signals the need for widening the understanding of hermeneutical injustice. I thus propose to ameliorate the concept of hermeneutical injustice and show how, once thus ameliorated, it can be used as a powerful tool to advocate for the amelioration of the concept of woman. I then return to the concept of hysteria and argue that it is still in use in everyday contexts, where it embodies identity prejudice against women and constitutes a particularly pernicious form of put-down that perpetrates various forms of epistemic injustice. I conclude that also in that kind of context the concept of hysteria should be abandoned. Like with other loaded concepts, the only admissible uses of that concept would then be in contexts of reclaiming or re-appropriation.

Social EpistemologyVol. 39(2)
University of California, Irvine (US), University of California System (US)
Reduced inequalities
Openalex Percentile: Top 1%
Epistemology, Ethics, and Metaphysics
29.52
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