Can Systematic Theology Be Saved? Doctrine and Its Discontents

This paper explores recent discussions on the nature and character of Christian doctrine and doctrinal arrangement within leading accounts of systematic theology, that is, the attempt to offer an integrated and cohesive account of the central commitments of the Christian faith. Through such discussion, I argue that the perennial epistemological problem systematic theology faces in its attempts to speak about a (divine) object who definitionally exceeds such speech is related to the specific ethical problem of systematic theology’s performances as a hegemonic discipline, one which often functions to exclude non-white, non-male perspectives. In light of these challenges, I contend that “positive” reasons for continuing systematic theology remain remote; systematic theology cannot be saved. Yet neither can it be avoided, lest such problems are willfully repeated and because of the ways systematic theology continues to be a leading site of doctrinal reflection within Christian education and intellectual reflection. I therefore conclude this paper by exploring two apocalyptic responses to the crises facing systematic theology which advocate for its continuation precisely by calling for its “end”.

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Publication Details

Journal
Religions
Published
2024-09-23
DOI
https://doi.org/10.3390/rel15091145
Primary Topic
Christian Theology and Mission
Type
article
Field-Weighted Citation Impact
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article

Can Systematic Theology Be Saved? Doctrine and Its Discontents

Andrew Clark‐Howard
Religions
Christian Theology and Mission
article

Can Systematic Theology Be Saved? Doctrine and Its Discontents

Andrew Clark‐Howard
article en

Abstract

This paper explores recent discussions on the nature and character of Christian doctrine and doctrinal arrangement within leading accounts of systematic theology, that is, the attempt to offer an integrated and cohesive account of the central commitments of the Christian faith. Through such discussion, I argue that the perennial epistemological problem systematic theology faces in its attempts to speak about a (divine) object who definitionally exceeds such speech is related to the specific ethical problem of systematic theology’s performances as a hegemonic discipline, one which often functions to exclude non-white, non-male perspectives. In light of these challenges, I contend that “positive” reasons for continuing systematic theology remain remote; systematic theology cannot be saved. Yet neither can it be avoided, lest such problems are willfully repeated and because of the ways systematic theology continues to be a leading site of doctrinal reflection within Christian education and intellectual reflection. I therefore conclude this paper by exploring two apocalyptic responses to the crises facing systematic theology which advocate for its continuation precisely by calling for its “end”.

ReligionsVol. 15(9)
Charles Sturt University (AU)
Openalex Percentile: Top 77%
Christian Theology and Mission
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