Directions of objectivity. Cassirer on art as a symbolic language

Abstract In this paper I argue that 1) art is, for Cassirer, a symbolic language whereby images (or poetic expressions) work analogously to verbal signs in order to frame and codify meaningful objective contents, namely symbolic formations that constitute objects in a specific region of culture. I claim that 2a) both art and language rely on what I call symbolic-poietic mimesis: a function meant to 2b) combine imitative and constructive states in order to shape a proto-meaningful core according to its symbolic pregnance and 3a) employ forms that are, on the one hand, pure (not derived from experience) and, on the other hand, sensuous (figurative signs). The idea is that while 4a) both language and art are oriented towards objectivity as the constitution of cultural objects, 4b) they also differ in their respective directions. On the one hand, language pursues stable and fixed verbal references. On the other, art relies on moving and living forms meant to codify a dynamic weft of aesthetic values.

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Publication Details

Journal
Continental Philosophy Review
Published
2024-09-01
DOI
https://doi.org/10.1007/s11007-024-09651-5
Citations
5
Primary Topic
Philosophy, Science, and History
Type
article
Field-Weighted Citation Impact
30.21
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article

Directions of objectivity. Cassirer on art as a symbolic language

Luigi Filieri
5 citations
Continental Philosophy Review
Philosophy, Science, and History
30.21
article

Directions of objectivity. Cassirer on art as a symbolic language

Luigi Filieri
article en
5 citations

Abstract

Abstract In this paper I argue that 1) art is, for Cassirer, a symbolic language whereby images (or poetic expressions) work analogously to verbal signs in order to frame and codify meaningful objective contents, namely symbolic formations that constitute objects in a specific region of culture. I claim that 2a) both art and language rely on what I call symbolic-poietic mimesis: a function meant to 2b) combine imitative and constructive states in order to shape a proto-meaningful core according to its symbolic pregnance and 3a) employ forms that are, on the one hand, pure (not derived from experience) and, on the other hand, sensuous (figurative signs). The idea is that while 4a) both language and art are oriented towards objectivity as the constitution of cultural objects, 4b) they also differ in their respective directions. On the one hand, language pursues stable and fixed verbal references. On the other, art relies on moving and living forms meant to codify a dynamic weft of aesthetic values.

Continental Philosophy ReviewVol. 57(3)
Johannes Gutenberg University Mainz (DE)
Openalex Percentile: Top 1%
Philosophy, Science, and History
30.21
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Directions of objectivity. Cassirer on art as a symbolic language — Luigi Filieri · Continental Philosophy Review (2024) | TGRS Research Map | TGRS