An intimate prayer with the dead

Abstract This article explores how listening to monājāt (Islamic sung prayer) creates dynamic and unsettling imaginative spaces for Amir—a paraplegic veteran of the 1980–1988 Iran–Iraq War—to be‐with Sohrab, his comrade killed in combat. Amir, who both witnessed Sohrab's tragic death and endured severe physical trauma himself, engages in a profound, nonreciprocal relationship with Sohrab through the act of listening to the sung prayer. Monājāt is a collective experience that derives its power from Amir's imagined world where he finds himself whispering the prayers alongside Sohrab. This participatory mode of listening allows the living to host and welcome the dead. Monājāt creates a nonreciprocal relationship with the dead, a place where Amir hears what is otherwise inaudible. In this imaginary world, Amir finds proximity to be‐with his dead friend. Listening is a mode of being‐in‐the‐world that challenges one to not neglect the other's needs. For Amir, monājāt provides both images of Sohrab in heaven (the radiant face with the angels) and a disturbance by alerting him to recall Sohrab's suffering and the injured face. Listening, then, becomes a response and obligation to care for the dead; a way to attend to and be responsible for Sohrab which for Amir is both healing and haunting.

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Publication Details

Journal
Anthropology & Humanism
Published
2024-09-22
DOI
https://doi.org/10.1111/anhu.12530
Citations
1
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
8.39
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article

An intimate prayer with the dead

Farzad Amoozegar
1 citations
Anthropology & Humanism
Biblical Studies and Interpretation
8.39
article

An intimate prayer with the dead

Farzad Amoozegar
article en
1 citations

Abstract

Abstract This article explores how listening to monājāt (Islamic sung prayer) creates dynamic and unsettling imaginative spaces for Amir—a paraplegic veteran of the 1980–1988 Iran–Iraq War—to be‐with Sohrab, his comrade killed in combat. Amir, who both witnessed Sohrab's tragic death and endured severe physical trauma himself, engages in a profound, nonreciprocal relationship with Sohrab through the act of listening to the sung prayer. Monājāt is a collective experience that derives its power from Amir's imagined world where he finds himself whispering the prayers alongside Sohrab. This participatory mode of listening allows the living to host and welcome the dead. Monājāt creates a nonreciprocal relationship with the dead, a place where Amir hears what is otherwise inaudible. In this imaginary world, Amir finds proximity to be‐with his dead friend. Listening is a mode of being‐in‐the‐world that challenges one to not neglect the other's needs. For Amir, monājāt provides both images of Sohrab in heaven (the radiant face with the angels) and a disturbance by alerting him to recall Sohrab's suffering and the injured face. Listening, then, becomes a response and obligation to care for the dead; a way to attend to and be responsible for Sohrab which for Amir is both healing and haunting.

Anthropology & HumanismVol. 49(2)
The Graduate Center, CUNY (US), City University of New York (US), Hunter College (US)
Gender equality
Openalex Percentile: Top 5%
Biblical Studies and Interpretation
8.39
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