Digital <i>Bildung</i> as semantic emplacement

Abstract Reading the significance of place as mediated through digital knowledge systems, this article expands recent debates around digital Bildung to include the semanticization of culture. The latter term refers to how data infrastructures correlate entities in their factuality in lived contexts, making them retrievable by digital devices and amenable to predictive inference by machines. Building on the analysis of others who characterize digital Bildung as the production of a semantic self-consciousness in learners, the article seeks to address the role of information systems technique in this production. It locates certain core intellectual justifications for the semantic mediation of culture in the philosophy of Charles Sanders Peirce. Ultimately diagnosing digital Bildung as enculturation to Peircean metaphysics, the article goes on to thematize certain conceptual limitations of our epistemic emplacement via digital systems. Relying on other philosophers to surface these limitations—Jürgen Habermas, James Williams, and Jean-Hugues Barthélémy—the article concludes more polemically by suggesting that defining digital Bildung on the basis of semantic self-consciousness as it is currently understood may exacerbate a crisis of sense in datafied societies.

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Publication Details

Journal
Journal of Philosophy of Education
Published
2024-09-20
DOI
https://doi.org/10.1093/jopedu/qhae063
Primary Topic
Digital Education and Society
Type
article
Field-Weighted Citation Impact
0.00
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article

Digital Bildung as semantic emplacement

Neal Thomas
Journal of Philosophy of Education
Digital Education and Society
article

Digital Bildung as semantic emplacement

Neal Thomas
article en

Abstract

Abstract Reading the significance of place as mediated through digital knowledge systems, this article expands recent debates around digital Bildung to include the semanticization of culture. The latter term refers to how data infrastructures correlate entities in their factuality in lived contexts, making them retrievable by digital devices and amenable to predictive inference by machines. Building on the analysis of others who characterize digital Bildung as the production of a semantic self-consciousness in learners, the article seeks to address the role of information systems technique in this production. It locates certain core intellectual justifications for the semantic mediation of culture in the philosophy of Charles Sanders Peirce. Ultimately diagnosing digital Bildung as enculturation to Peircean metaphysics, the article goes on to thematize certain conceptual limitations of our epistemic emplacement via digital systems. Relying on other philosophers to surface these limitations—Jürgen Habermas, James Williams, and Jean-Hugues Barthélémy—the article concludes more polemically by suggesting that defining digital Bildung on the basis of semantic self-consciousness as it is currently understood may exacerbate a crisis of sense in datafied societies.

Journal of Philosophy of EducationVol. 58(5)
Wilfrid Laurier University (CA)
Openalex Percentile: Top 75%
Digital Education and Society
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Digital <i>Bildung</i> as semantic emplacement — Neal Thomas · Journal of Philosophy of Education (2024) | TGRS Research Map | TGRS