Il Kafka di Fellini

In this essay, we focus mainly on Intervista (1987), a film set on the set of a film based on Kafka’s Amerika. Here Fellini seems to identify himself with Kafka, not for the purpose of portraying the Prague writer’s novel, deemed already «too visual», but on the contrary to talk about himself, about his own sentimental upbringing during his adolescence and his own way of filmmaking. The game of mirroring is complex and does not stop at the autobiographical level: it allows us to grasp the meaning of Fellini’s cinema, which is to grasp reality through the imagination, as Milan Kundera wrote. If we focus on the late Fellini, we can say that cinema is image and words are superfluous. Words tell, while the image shows. Words are tied to ideologies, to grand narratives, while the image is as free as the language of dreams, which Fellini is inspired by referring to Jung. Therefore, the Fellini film image is by no means a verisimilar representation; rather, it is a meta-image that uses kafkaesque poetics to speaks, with ironic levity, about the fate of cinema in the modern world, in which nightmare blends with reality, as the unfinished project Il viaggio di G. Mastorna shows.

Authors

Publication Details

Journal
Balthazar
Published
2024-09-20
DOI
https://doi.org/10.54103/balthazar/26341
Primary Topic
Italian Fascism and Post-war Society
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Il Kafka di Fellini

Manuele Bellini
Balthazar
Italian Fascism and Post-war Society
article

Il Kafka di Fellini

Manuele Bellini
article en

Abstract

In this essay, we focus mainly on Intervista (1987), a film set on the set of a film based on Kafka’s Amerika. Here Fellini seems to identify himself with Kafka, not for the purpose of portraying the Prague writer’s novel, deemed already «too visual», but on the contrary to talk about himself, about his own sentimental upbringing during his adolescence and his own way of filmmaking. The game of mirroring is complex and does not stop at the autobiographical level: it allows us to grasp the meaning of Fellini’s cinema, which is to grasp reality through the imagination, as Milan Kundera wrote. If we focus on the late Fellini, we can say that cinema is image and words are superfluous. Words tell, while the image shows. Words are tied to ideologies, to grand narratives, while the image is as free as the language of dreams, which Fellini is inspired by referring to Jung. Therefore, the Fellini film image is by no means a verisimilar representation; rather, it is a meta-image that uses kafkaesque poetics to speaks, with ironic levity, about the fate of cinema in the modern world, in which nightmare blends with reality, as the unfinished project Il viaggio di G. Mastorna shows.

Balthazar(8)
Openalex Percentile: Top 75%
Italian Fascism and Post-war Society
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.