Treating Pox, Pests and Worms: Saints, Sympathy and Materiality in Late‐Medieval English Charms

Charms were a commonplace form of medical intervention in late‐medieval England, as they allowed afflicted and ailing devotees to seek the aid of saints and biblical figures. Those holy dead who had suffered something on earth were considered particularly adept at posthumously treating the same in their devotees, with the words used to recount their travails believed to possess curative power. This essay examines a selection of pox, earwig and worm charms circulating in England ca. 1300–1550, specifically those powered by the fifth‐century saint Nicasius of Rheims and Old Testament figure Job. It begins by demonstrating how charms aligned with contemporary medicine, natural philosophy and orthodox Christian devotion, particularly regarding the use of words as material ingredients. Then, this essay reconstructs how these otherwise static texts, at the nexus of religion and medical science, could transform into living, curative performances.

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Publication Details

Journal
Journal of Religious History
Published
2024-09-21
DOI
https://doi.org/10.1111/1467-9809.13107
Primary Topic
Medieval Literature and History
Type
article
Field-Weighted Citation Impact
0.00

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article

Treating Pox, Pests and Worms: Saints, Sympathy and Materiality in Late‐Medieval English Charms

Elizabeth Burrell
Journal of Religious History
Medieval Literature and History
article

Treating Pox, Pests and Worms: Saints, Sympathy and Materiality in Late‐Medieval English Charms

Elizabeth Burrell
article en

Abstract

Charms were a commonplace form of medical intervention in late‐medieval England, as they allowed afflicted and ailing devotees to seek the aid of saints and biblical figures. Those holy dead who had suffered something on earth were considered particularly adept at posthumously treating the same in their devotees, with the words used to recount their travails believed to possess curative power. This essay examines a selection of pox, earwig and worm charms circulating in England ca. 1300–1550, specifically those powered by the fifth‐century saint Nicasius of Rheims and Old Testament figure Job. It begins by demonstrating how charms aligned with contemporary medicine, natural philosophy and orthodox Christian devotion, particularly regarding the use of words as material ingredients. Then, this essay reconstructs how these otherwise static texts, at the nexus of religion and medical science, could transform into living, curative performances.

Journal of Religious HistoryVol. 49(1)
Monash University
Openalex Percentile: Top 79%
Medieval Literature and History
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