Public Places in the 18th-Century Russian City: Church

This article, devoted to the behaviour and communication of people in public places of the 18th-century Russian city (markets, taverns, baths, inns, etc.), focuses on the behaviour of people in churches. They hosted events of local importance (weddings, baptisms, funerals, etc.) as well as communication between the authorities and their subjects (swearing oaths, reading decrees, etc.). The ecclesiastical space is presented as a place of social and gender tensions, aggravated in the time of Peter the Great by the “reform of piety”. Old Believers, foreigners of other faiths, supporters and opponents of Peter’s reforms and “ungodly” Orthodox Christians who clashed in the church and violated the unity of the Orthodox community. The church space proved to be saturated with human impressions, emotions and information. Although some people dared to express their dissatisfaction with the authorities, it was only on an emotional level, and therefore it is impossible to call the church space “public” in the sense given by J. Habermas.

Authors

Publication Details

Journal
Quaestio Rossica
Published
2024-09-19
DOI
https://doi.org/10.15826/qr.2024.3.910
Primary Topic
Regional Socio-Economic Development Trends
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Public Places in the 18th-Century Russian City: Church

Olga Kosheleva
Quaestio Rossica
Regional Socio-Economic Development Trends
article

Public Places in the 18th-Century Russian City: Church

Olga Kosheleva
article en

Abstract

This article, devoted to the behaviour and communication of people in public places of the 18th-century Russian city (markets, taverns, baths, inns, etc.), focuses on the behaviour of people in churches. They hosted events of local importance (weddings, baptisms, funerals, etc.) as well as communication between the authorities and their subjects (swearing oaths, reading decrees, etc.). The ecclesiastical space is presented as a place of social and gender tensions, aggravated in the time of Peter the Great by the “reform of piety”. Old Believers, foreigners of other faiths, supporters and opponents of Peter’s reforms and “ungodly” Orthodox Christians who clashed in the church and violated the unity of the Orthodox community. The church space proved to be saturated with human impressions, emotions and information. Although some people dared to express their dissatisfaction with the authorities, it was only on an emotional level, and therefore it is impossible to call the church space “public” in the sense given by J. Habermas.

Quaestio RossicaVol. 12(3)
Openalex Percentile: Top 70%
Regional Socio-Economic Development Trends
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Public Places in the 18th-Century Russian City: Church — Olga Kosheleva · Quaestio Rossica (2024) | TGRS Research Map | TGRS