Being Shia in Bangladesh

This article attempts to delineate what it means to be Shia in relation to home-making in Sunni-majority Bangladeshi society. Unlike longer established Shias, those primarily settled in Old Dhaka and who are integrated into Dhakaiya culture and linguistic traditions, the post-Partition Urdu-speaking Shia migrants within the “Bihari” fold, a pejorative term used by Sunni-majority Bengalis, continue to seek to root home-making in Bangladeshi society. Both groups, however, have repeated a common practice in making home to bridge geographical and historical distance from a culturally significant center by reproducing it in the new location. Yet, despite the clear connections with Iran, it is the post-Partition migrants who find themselves negatively represented as collaborators with West Pakistan (now Pakistan) and this hinders the integration of this group into their new home. The article demonstrates that home is never produced in isolation of wider geopolitical, spatial, and historical factors.

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Publication Details

Journal
Hau Journal of Ethnographic Theory
Published
2024-09-01
DOI
https://doi.org/10.1086/731144
Primary Topic
Anthropological Studies and Insights
Type
article
Field-Weighted Citation Impact
0.00
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article

Being Shia in Bangladesh

Keiko Sakurai, Humayun Kabir
Hau Journal of Ethnographic Theory
Anthropological Studies and Insights
article

Being Shia in Bangladesh

Keiko Sakurai, Humayun Kabir
article en

Abstract

This article attempts to delineate what it means to be Shia in relation to home-making in Sunni-majority Bangladeshi society. Unlike longer established Shias, those primarily settled in Old Dhaka and who are integrated into Dhakaiya culture and linguistic traditions, the post-Partition Urdu-speaking Shia migrants within the “Bihari” fold, a pejorative term used by Sunni-majority Bengalis, continue to seek to root home-making in Bangladeshi society. Both groups, however, have repeated a common practice in making home to bridge geographical and historical distance from a culturally significant center by reproducing it in the new location. Yet, despite the clear connections with Iran, it is the post-Partition migrants who find themselves negatively represented as collaborators with West Pakistan (now Pakistan) and this hinders the integration of this group into their new home. The article demonstrates that home is never produced in isolation of wider geopolitical, spatial, and historical factors.

Hau Journal of Ethnographic TheoryVol. 14(2)
Waseda University (JP), Thompson Rivers University (CA)
Openalex Percentile: Top 78%
Anthropological Studies and Insights
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