El futuro en común.Las comunidades indígenas en las ciudades del bajo río Negro, Norpatagonia argentina

This article discusses the Indigenous communities that began emerging in the 1980s in the cities of Viedma and Carmen de Patagones, in Argentina’s North Patagonia. They have their own name and identify using the categories Mapuche and Mapuche-Tehuelche. These urban communities suffer double prejudice. On the one hand, their status as legitimately Indigenous is questioned under the argument that “true” natives inhabit the countryside and have traditional ways of living. Yet they are also seen with suspicion in the Indigenous world, because they have no territory of their own and do not share a common past. Drawing on an ethnographic approach, the article concludes that these urban Indigenous communities are better understood as shared projects for a common future. In other words, the active intention to form communities helps overcome uncertainty and the vicissitudes specific to concrete community configurations.

Authors

Institutions

Publication Details

Journal
Encartes
Published
2024-09-20
DOI
https://doi.org/10.29340/en.v7n14.369
Citations
2
Primary Topic
Indigenous Cultures and History
Type
article
Field-Weighted Citation Impact
7.44
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

El futuro en común.Las comunidades indígenas en las ciudades del bajo río Negro, Norpatagonia argentina

Javier Serrano
2 citations
Encartes
Indigenous Cultures and History
7.44
article

El futuro en común.Las comunidades indígenas en las ciudades del bajo río Negro, Norpatagonia argentina

Javier Serrano
article en
2 citations

Abstract

This article discusses the Indigenous communities that began emerging in the 1980s in the cities of Viedma and Carmen de Patagones, in Argentina’s North Patagonia. They have their own name and identify using the categories Mapuche and Mapuche-Tehuelche. These urban communities suffer double prejudice. On the one hand, their status as legitimately Indigenous is questioned under the argument that “true” natives inhabit the countryside and have traditional ways of living. Yet they are also seen with suspicion in the Indigenous world, because they have no territory of their own and do not share a common past. Drawing on an ethnographic approach, the article concludes that these urban Indigenous communities are better understood as shared projects for a common future. In other words, the active intention to form communities helps overcome uncertainty and the vicissitudes specific to concrete community configurations.

EncartesVol. 7(14)
National University of Río Negro (AR)
Openalex Percentile: Top 3%
Indigenous Cultures and History
7.44
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.