What Happened to Joy? A Metastructural Examination of Joy in the Summa theologiae

Abstract: In Question 31 of the Summa theologiae, Prima secundae , Aquinas puts forward a distinction between bodily pleasure and joy, then argues for the superiority of the latter over the former. Given this, the reader expects an analysis of joy to follow, yet Aquinas does not devote a single question to its examination in his treatment of the passions. Indeed, scholars have long puzzled over Aquinas’s choice to instead focus the majority of his treatment on bodily pleasure. I contend that a close examination of questions 31–39 reveals the fittingness of Aquinas’s treatment of joy in his section on the passions. I argue that his careful usage of joy can be seen as an intentional didactic strategy that points the reader beyond the passions and towards the fruits of the Holy Spirit that spring from infused virtue. By causing the reader to hope for an examination of true joy in questions 31–39 of the Prima secundae , and subsequently delaying any examination of joy until question 28 of the Secunda secundae , Aquinas points to the subordination, though not the denigration, of the bodily passions and acquired virtues to the supernatural end of man.

Authors

Publication Details

Journal
The Thomist: A Speculative Quarterly Review
Published
2024-09-20
DOI
https://doi.org/10.1353/tho.2024.a937599
Citations
1
Primary Topic
Karl Barth and Christian Theology
Type
article
Field-Weighted Citation Impact
4.22
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

What Happened to Joy? A Metastructural Examination of Joy in the Summa theologiae

Matthew K. Reising
1 citations
The Thomist: A Speculative Quarterly Review
Karl Barth and Christian Theology
4.22
article

What Happened to Joy? A Metastructural Examination of Joy in the Summa theologiae

Matthew K. Reising
article en
1 citations

Abstract

Abstract: In Question 31 of the Summa theologiae, Prima secundae , Aquinas puts forward a distinction between bodily pleasure and joy, then argues for the superiority of the latter over the former. Given this, the reader expects an analysis of joy to follow, yet Aquinas does not devote a single question to its examination in his treatment of the passions. Indeed, scholars have long puzzled over Aquinas’s choice to instead focus the majority of his treatment on bodily pleasure. I contend that a close examination of questions 31–39 reveals the fittingness of Aquinas’s treatment of joy in his section on the passions. I argue that his careful usage of joy can be seen as an intentional didactic strategy that points the reader beyond the passions and towards the fruits of the Holy Spirit that spring from infused virtue. By causing the reader to hope for an examination of true joy in questions 31–39 of the Prima secundae , and subsequently delaying any examination of joy until question 28 of the Secunda secundae , Aquinas points to the subordination, though not the denigration, of the bodily passions and acquired virtues to the supernatural end of man.

The Thomist: A Speculative Quarterly ReviewVol. 88(4)
Openalex Percentile: Top 6%
Karl Barth and Christian Theology
4.22
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

What Happened to Joy? A Metastructural Examination of Joy in the Summa theologiae — Matthew K. Reising · The Thomist: A Speculative Quarterly Review (2024) | TGRS Research Map | TGRS