Cultural Evolutionary Psychology as Generalization by Recursion

Abstract Cultural evolutionary psychology (CEP) accounts for the cultural evolution of cognition. It is based on evolutionary psychology and cultural evolutionary theory and aims at a synthetic attempt which is achieved by what we want to call ‘generalization by recursion’. We argue in this paper that the evolutionary psychology program as a whole could greatly benefit from CEP’s generalization. As we will show, there is one theoretical element in particular, that CEP relevantly generalizes in contrast to its predecessors. It comes from cultural evolutionary theory and has been referred to as the ‘dual inheritance argument’. CEP’s novelty consists in showing that not only cognitive products (‘grist’) but also cognitive mechanisms (‘mills’) are subject to cultural evolution and provides lots of empirical evidence for this claim. This account is ‘recursive’, because CEP’s generalization of the dual inheritance argument theoretically employs a recursive feedback-loop between cultural learning and cultural evolution. We also argue that this account might be considered to supersede unificatory and reductionistic efforts of its competitors, because it is stronger than purely structural or analogical unification while at the same time it is not too strong in order to fall prey to implausible reductionism.

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Publication Details

Journal
Journal for General Philosophy of Science
Published
2024-09-20
DOI
https://doi.org/10.1007/s10838-024-09682-9
Primary Topic
Language and cultural evolution
Type
article
Field-Weighted Citation Impact
0.00

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article

Cultural Evolutionary Psychology as Generalization by Recursion

Karim Baraghith, Christian J. Feldbacher-Escamilla
Journal for General Philosophy of Science
Language and cultural evolution
article

Cultural Evolutionary Psychology as Generalization by Recursion

Karim Baraghith, Christian J. Feldbacher-Escamilla
article en

Abstract

Abstract Cultural evolutionary psychology (CEP) accounts for the cultural evolution of cognition. It is based on evolutionary psychology and cultural evolutionary theory and aims at a synthetic attempt which is achieved by what we want to call ‘generalization by recursion’. We argue in this paper that the evolutionary psychology program as a whole could greatly benefit from CEP’s generalization. As we will show, there is one theoretical element in particular, that CEP relevantly generalizes in contrast to its predecessors. It comes from cultural evolutionary theory and has been referred to as the ‘dual inheritance argument’. CEP’s novelty consists in showing that not only cognitive products (‘grist’) but also cognitive mechanisms (‘mills’) are subject to cultural evolution and provides lots of empirical evidence for this claim. This account is ‘recursive’, because CEP’s generalization of the dual inheritance argument theoretically employs a recursive feedback-loop between cultural learning and cultural evolution. We also argue that this account might be considered to supersede unificatory and reductionistic efforts of its competitors, because it is stronger than purely structural or analogical unification while at the same time it is not too strong in order to fall prey to implausible reductionism.

Journal for General Philosophy of ScienceVol. 56(1)
Leibniz University Hannover (DE), University of Cologne (DE)
Gottfried Wilhelm Leibniz Universität Hannover
Openalex Percentile: Top 75%
Language and cultural evolution
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