Interpretation and Truth in Kant’s Theory of Beauty

Abstract This essay argues that the interpretations we develop through the activity of reflection have a share of the truth. I argue this, first, by outlining the relationship of concepts to intuitions in Kant’s theory of cognition, which presents the measure for truth in his philosophy. I turn, second, to explicate in detail the relation of the faculties in Kant’s descriptions of the free play between the imagination and the understanding in judgments of taste. Here, we find that concepts relate to what appears in a partial but also multiple way, leading to a conclusion that our reflective judgments share in the truth. This is important, I note, for the need we have to inhabit a shared world where we can communicate with each other about the way that things are, even about things that are not objects of ‘knowledge’ proper.

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Publication Details

Journal
Research in Phenomenology
Published
2024-09-18
DOI
https://doi.org/10.1163/15691640-12341551
Primary Topic
Philosophical Ethics and Theory
Type
article
Field-Weighted Citation Impact
0.00
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article

Interpretation and Truth in Kant’s Theory of Beauty

Kristi Sweet
Research in Phenomenology
Philosophical Ethics and Theory
article

Interpretation and Truth in Kant’s Theory of Beauty

Kristi Sweet
article en

Abstract

Abstract This essay argues that the interpretations we develop through the activity of reflection have a share of the truth. I argue this, first, by outlining the relationship of concepts to intuitions in Kant’s theory of cognition, which presents the measure for truth in his philosophy. I turn, second, to explicate in detail the relation of the faculties in Kant’s descriptions of the free play between the imagination and the understanding in judgments of taste. Here, we find that concepts relate to what appears in a partial but also multiple way, leading to a conclusion that our reflective judgments share in the truth. This is important, I note, for the need we have to inhabit a shared world where we can communicate with each other about the way that things are, even about things that are not objects of ‘knowledge’ proper.

Research in PhenomenologyVol. 54(3)
Texas A&M University (US)
Reduced inequalities
Openalex Percentile: Top 74%
Philosophical Ethics and Theory
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