Birds as sacred ‘children of god’, beholders of spirit and symbols of twinhood: Human–bird interaction among the Nuer in western Ethiopia

Abstract The deep connection between Indigenous communities and nature plays a pivotal role in biodiversity conservation. Ethiopia, one of Africa's priority countries for bird conservation, harbours 821 bird species and 83 ethnic groups of Indigenous people. However, cultural and spiritual ties between Indigenous peoples and bird species remain largely unexplored. This is particularly true for remote Indigenous communities such as the Nuer. Relying on preexisting bird survey data, we conducted focussed group discussions and semi‐structured interviews with Indigenous Nuer in western Ethiopia to explore human–bird interactions and documented associated traditional ecological knowledge and considered their conservation implications. We found that Nuers have strong ties with birds. In Nuer community, birds are collectively known by three interchangeable terms: ‘ gaatkuoth ’ to mean sacred children of god, ‘ kuoth ’ meaning bearers of spirit and ‘ diit ’ symbols of human twins (since birds nurture multiple offspring, they associate the incidence of twins in human with birds). We identified 71 culturally important bird species that were used in seven different use categories. Among these species, 10 were used as bushmeat, five for traditional medicine, eight as fish indicators, seven as omens (believed to indicate upcoming misfortunes), three as amulets (believed to protect against danger when bird's body parts are used as necklaces and bracelets), three as season indicators and 45 for their scenic beauty. An informant consensus factor for species in all use categories was >90%, except for the scenic value, indicating a high homogeneity of knowledge about species uses. Bird species with multiple uses have significant cultural values among locals, emphasizing the need to understand these values in conservation efforts. Nuer traditional systems regulate the direct use of birds including for bushmeat. Hunting is permitted only by impoverished households during severe food shortages and is prohibited for those with a history of twins in their ancestry. The Nuer people exhibit a profound cultural connection to birds, viewing them as sacred and spiritually valuable beings. This deep‐seated reverence and traditional knowledge highlight the importance of integrating Indigenous perspectives into bird conservation strategies to enhance their effectiveness and respect cultural values. Read the free Plain Language Summary for this article on the Journal blog.

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Publication Details

Journal
People and Nature
Published
2024-09-17
DOI
https://doi.org/10.1002/pan3.10719
Citations
4
Primary Topic
Rangeland Management and Livestock Ecology
Type
article
Field-Weighted Citation Impact
2.84

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article

Birds as sacred ‘children of god’, beholders of spirit and symbols of twinhood: Human–bird interaction among the Nuer in western Ethiopia

Abebe Beyene, Andrew Gosler, Nils Chr. Stenseth, Desalegn Chala et al.
4 citations
People and Nature
Rangeland Management and Livestock Ecology
2.84
article

Birds as sacred ‘children of god’, beholders of spirit and symbols of twinhood: Human–bird interaction among the Nuer in western Ethiopia

Abebe Beyene, Andrew Gosler, Nils Chr. Stenseth, Desalegn Chala, Abebayehu Aticho, Shimelis Aynalem Zelelew, Changkuoth Puok
article en
4 citations

Abstract

Abstract The deep connection between Indigenous communities and nature plays a pivotal role in biodiversity conservation. Ethiopia, one of Africa's priority countries for bird conservation, harbours 821 bird species and 83 ethnic groups of Indigenous people. However, cultural and spiritual ties between Indigenous peoples and bird species remain largely unexplored. This is particularly true for remote Indigenous communities such as the Nuer. Relying on preexisting bird survey data, we conducted focussed group discussions and semi‐structured interviews with Indigenous Nuer in western Ethiopia to explore human–bird interactions and documented associated traditional ecological knowledge and considered their conservation implications. We found that Nuers have strong ties with birds. In Nuer community, birds are collectively known by three interchangeable terms: ‘ gaatkuoth ’ to mean sacred children of god, ‘ kuoth ’ meaning bearers of spirit and ‘ diit ’ symbols of human twins (since birds nurture multiple offspring, they associate the incidence of twins in human with birds). We identified 71 culturally important bird species that were used in seven different use categories. Among these species, 10 were used as bushmeat, five for traditional medicine, eight as fish indicators, seven as omens (believed to indicate upcoming misfortunes), three as amulets (believed to protect against danger when bird's body parts are used as necklaces and bracelets), three as season indicators and 45 for their scenic beauty. An informant consensus factor for species in all use categories was >90%, except for the scenic value, indicating a high homogeneity of knowledge about species uses. Bird species with multiple uses have significant cultural values among locals, emphasizing the need to understand these values in conservation efforts. Nuer traditional systems regulate the direct use of birds including for bushmeat. Hunting is permitted only by impoverished households during severe food shortages and is prohibited for those with a history of twins in their ancestry. The Nuer people exhibit a profound cultural connection to birds, viewing them as sacred and spiritually valuable beings. This deep‐seated reverence and traditional knowledge highlight the importance of integrating Indigenous perspectives into bird conservation strategies to enhance their effectiveness and respect cultural values. Read the free Plain Language Summary for this article on the Journal blog.

People and NatureVol. 6(6)
Jimma University (ET), University of Oslo (NO), University of Oxford (GB), Gambella University, Addis Ababa University (ET), Bahir Dar University (ET)
International Crane Foundation, Jimma University
Life in Land
Openalex Percentile: Top 9%
Rangeland Management and Livestock Ecology
2.84
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