Mining the Sun: Coal-to-solar transitions and energetic place-making in Appalachia

A striking effort is under way to use energy investment, a key feature of US federal climate policy, to build solar farms on former mining lands and in legacy mining communities in central Appalachia. Focusing on community solar initiatives, we consider the geosociality of energy transitions from the perspective of communities where many people have considerable knowledge of energy systems and how they work. We note that the politics of place-making in the context of environmental sacrifice and capital abandonment enables negotiations around energy that often seek to bridge deep social contradictions. We highlight how solar energy’s diffuse networks of power, both social and electrical, privilege forms of temporal labor that are alliance-building, compositionist, para-ethnographic and intimately concerned with the capacity to build relations. Vernacular energy expertise can play a major role in creating novel forms of political sociality. In West Virginia, this both builds on and significantly shifts the emphasis of long legacies of energetic place-making. We expect the ongoing development of community-led solar investment to contribute to substantially important diversifying effects in West Virginian communities, especially when these efforts can more explicitly address the state’s extreme geographical, race, and class-based inequalities.

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Publication Details

Journal
Critique of Anthropology
Published
2024-09-01
DOI
https://doi.org/10.1177/0308275x241269614
Citations
1
Primary Topic
American Environmental and Regional History
Type
article
Field-Weighted Citation Impact
0.71
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article

Mining the Sun: Coal-to-solar transitions and energetic place-making in Appalachia

Zeynep Oguz, Jerome Whitington
1 citations
Critique of Anthropology
American Environmental and Regional History
0.71
article

Mining the Sun: Coal-to-solar transitions and energetic place-making in Appalachia

Zeynep Oguz, Jerome Whitington
article en
1 citations

Abstract

A striking effort is under way to use energy investment, a key feature of US federal climate policy, to build solar farms on former mining lands and in legacy mining communities in central Appalachia. Focusing on community solar initiatives, we consider the geosociality of energy transitions from the perspective of communities where many people have considerable knowledge of energy systems and how they work. We note that the politics of place-making in the context of environmental sacrifice and capital abandonment enables negotiations around energy that often seek to bridge deep social contradictions. We highlight how solar energy’s diffuse networks of power, both social and electrical, privilege forms of temporal labor that are alliance-building, compositionist, para-ethnographic and intimately concerned with the capacity to build relations. Vernacular energy expertise can play a major role in creating novel forms of political sociality. In West Virginia, this both builds on and significantly shifts the emphasis of long legacies of energetic place-making. We expect the ongoing development of community-led solar investment to contribute to substantially important diversifying effects in West Virginian communities, especially when these efforts can more explicitly address the state’s extreme geographical, race, and class-based inequalities.

Critique of AnthropologyVol. 44(3)
New York University (US), University of Edinburgh (GB)
Openalex Percentile: Top 22%
American Environmental and Regional History
0.71
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