Freedom of thought

Abstract This paper develops a novel conception of freedom of thought as the right to epistemic self‐realization. The recognition of this right is characterized here as a modally robust normative status that I think one has as a potential knower in an epistemic community. It is a status that one cannot enjoy without a specific form of institutionalized intellectual respect and support. To explain and defend this conception of freedom of thought, it is contrasted here with more traditionally “negative” conceptions of freedom of thought, in terms of not being interfered with. It is also contrasted here with a “positive” conception of freedom of thought derived from a recently prominent account of doxastic agency as grounded in the rational capacity to self‐determine one's own response to reasons. In both cases, the crux of the argument in this paper is that a conception of freedom of thought as a right to epistemic self‐realization makes better sense of why we fear the counter‐liberatory forces of propaganda and regulated thinking, and also why we hold out hope for the liberating potential of education and critical engagement with expertise in the public sphere.

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Publication Details

Journal
Philosophical Issues
Published
2024-09-17
DOI
https://doi.org/10.1111/phis.12271
Citations
2
Primary Topic
Epistemology, Ethics, and Metaphysics
Type
article
Field-Weighted Citation Impact
8.43
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article

Freedom of thought

Matthew Chrisman
2 citations
Philosophical Issues
Epistemology, Ethics, and Metaphysics
8.43
article

Freedom of thought

Matthew Chrisman
article en
2 citations

Abstract

Abstract This paper develops a novel conception of freedom of thought as the right to epistemic self‐realization. The recognition of this right is characterized here as a modally robust normative status that I think one has as a potential knower in an epistemic community. It is a status that one cannot enjoy without a specific form of institutionalized intellectual respect and support. To explain and defend this conception of freedom of thought, it is contrasted here with more traditionally “negative” conceptions of freedom of thought, in terms of not being interfered with. It is also contrasted here with a “positive” conception of freedom of thought derived from a recently prominent account of doxastic agency as grounded in the rational capacity to self‐determine one's own response to reasons. In both cases, the crux of the argument in this paper is that a conception of freedom of thought as a right to epistemic self‐realization makes better sense of why we fear the counter‐liberatory forces of propaganda and regulated thinking, and also why we hold out hope for the liberating potential of education and critical engagement with expertise in the public sphere.

Philosophical IssuesVol. 34(1)
University of Edinburgh (GB)
Openalex Percentile: Top 3%
Epistemology, Ethics, and Metaphysics
8.43
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Freedom of thought — Matthew Chrisman · Philosophical Issues (2024) | TGRS Research Map | TGRS