On recognizing the real: Beauty and affliction in Simone Weil

Abstract If the guiding question of ethics is “how should I live?,” then the guiding question of aesthetics might be “what is beauty?” For Simone Weil, these two questions have intertwined answers that turn on a like conceptual apparatus. Focussing on Weil's foremost ethical problem, the plight of the afflicted (malheur), this article offers an account of the philosophical basis to Weil's claim that, when truly recognized, beauty and affliction motivate the same form of experience. I argue that, for Weil, both the aesthetic and moral disposition are grounded in an experience of the real, an experience that both requires and compels the subject to the same attentive state. Finally, I address the charges that might be leveled at Weil for suggesting that our experience of beauty is the same as our experience of affliction, specifically arguing that rather than this experience leading to a form of passive aesthetic arrest, as the experience of beauty has typically been theorized to lead to, Weil understands the experience of beauty and affliction as fundamentally motivational toward the Good.

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Publication Details

Journal
The Southern Journal of Philosophy
Published
2024-09-17
DOI
https://doi.org/10.1111/sjp.12590
Citations
3
Primary Topic
Philosophy and Literary Analysis
Type
article
Field-Weighted Citation Impact
12.65

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article

On recognizing the real: Beauty and affliction in Simone Weil

Christopher Thomas
3 citations
The Southern Journal of Philosophy
Philosophy and Literary Analysis
12.65
article

On recognizing the real: Beauty and affliction in Simone Weil

Christopher Thomas
article en
3 citations

Abstract

Abstract If the guiding question of ethics is “how should I live?,” then the guiding question of aesthetics might be “what is beauty?” For Simone Weil, these two questions have intertwined answers that turn on a like conceptual apparatus. Focussing on Weil's foremost ethical problem, the plight of the afflicted (malheur), this article offers an account of the philosophical basis to Weil's claim that, when truly recognized, beauty and affliction motivate the same form of experience. I argue that, for Weil, both the aesthetic and moral disposition are grounded in an experience of the real, an experience that both requires and compels the subject to the same attentive state. Finally, I address the charges that might be leveled at Weil for suggesting that our experience of beauty is the same as our experience of affliction, specifically arguing that rather than this experience leading to a form of passive aesthetic arrest, as the experience of beauty has typically been theorized to lead to, Weil understands the experience of beauty and affliction as fundamentally motivational toward the Good.

The Southern Journal of PhilosophyVol. 63(3)
Manchester Metropolitan University (GB)
Arts and Humanities Research Council
Openalex Percentile: Top 2%
Philosophy and Literary Analysis
12.65
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