My Cigarette Wife and Other Queer Tales of Kinship from Tunisia’s Contemporary Public Art Scene

This article explores the contradictions and political possibilities of creating a “safe space” using “family” as an organizational concept in a contemporary public art project in Tunisia. Amidst the backdrop of foreign development funding for the arts flowing into Tunisia and a global contemporary art scene where “patriarchal structures” are taken as antithetical to collaborative practices, family has been an intuitive and meaningful mode of organizing artistic projects in Tunisia, particularly as it relates to fostering safe spaces for queer youth. As opposed to “participation,” “commoning,” and other institutionally supported art concepts, family is not a concept widely exhibited. In relation to tendencies toward “sensible” approaches to the political efficacy of contemporary art, the artistic practice of making family points to a “nonsensible” politics of aesthetics, where the aesthetic is better understood not as the location of politics but as a quality of feeling that enables spaces of political possibility.

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Publication Details

Journal
Journal of Contemporary Ethnography
Published
2024-09-14
DOI
https://doi.org/10.1177/08912416241278693
Citations
1
Primary Topic
African history and culture studies
Type
article
Field-Weighted Citation Impact
3.72
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article

My Cigarette Wife and Other Queer Tales of Kinship from Tunisia’s Contemporary Public Art Scene

Justin Malachowski
1 citations
Journal of Contemporary Ethnography
African history and culture studies
3.72
article

My Cigarette Wife and Other Queer Tales of Kinship from Tunisia’s Contemporary Public Art Scene

Justin Malachowski
article en
1 citations

Abstract

This article explores the contradictions and political possibilities of creating a “safe space” using “family” as an organizational concept in a contemporary public art project in Tunisia. Amidst the backdrop of foreign development funding for the arts flowing into Tunisia and a global contemporary art scene where “patriarchal structures” are taken as antithetical to collaborative practices, family has been an intuitive and meaningful mode of organizing artistic projects in Tunisia, particularly as it relates to fostering safe spaces for queer youth. As opposed to “participation,” “commoning,” and other institutionally supported art concepts, family is not a concept widely exhibited. In relation to tendencies toward “sensible” approaches to the political efficacy of contemporary art, the artistic practice of making family points to a “nonsensible” politics of aesthetics, where the aesthetic is better understood not as the location of politics but as a quality of feeling that enables spaces of political possibility.

Journal of Contemporary EthnographyVol. 54(1)
Leuphana University of Lüneburg (DE)
Openalex Percentile: Top 7%
African history and culture studies
3.72
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My Cigarette Wife and Other Queer Tales of Kinship from Tunisia’s Contemporary Public Art Scene — Justin Malachowski · Journal of Contemporary Ethnography (2024) | TGRS Research Map | TGRS