ANSELM’S ONTOLOGICAL ARGUMENT AND GRADES OF BEING

Abstract Anselm described god as “something than which nothing greater can be thought” [1, p. 93], and Descartes viewed him as “a supreme being” [7, p. 122]. I first capture those characterizations formally in a simple language for monadic predicate logic. Next, I construct a model class inspired by Stoic and medieval doctrines of grades of being [8, 20]. Third, I prove the models sufficient for recovering, as internal mathematics, the famous ontological argument of Anselm, and show that argument to be, on this formalization, valid. Fourth, I extend the models to incorporate a modality fit for proving that any item than which necessarily no greater can be thought is also necessarily real. Lastly, with the present approach, I blunt the sharp edges of notable objections to ontological arguments by Gaunilo and by Grant. A trigger warning: every page of this writing flouts the old saw “Existence is not a predicate” and flagrantly.

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Publication Details

Journal
The Review of Symbolic Logic
Published
2024-09-01
DOI
https://doi.org/10.1017/s1755020324000133
Primary Topic
Theology and Philosophy of Evil
Type
article
Field-Weighted Citation Impact
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article

ANSELM’S ONTOLOGICAL ARGUMENT AND GRADES OF BEING

Charles McCarty
The Review of Symbolic Logic
Theology and Philosophy of Evil
article

ANSELM’S ONTOLOGICAL ARGUMENT AND GRADES OF BEING

Charles McCarty
article en

Abstract

Abstract Anselm described god as “something than which nothing greater can be thought” [1, p. 93], and Descartes viewed him as “a supreme being” [7, p. 122]. I first capture those characterizations formally in a simple language for monadic predicate logic. Next, I construct a model class inspired by Stoic and medieval doctrines of grades of being [8, 20]. Third, I prove the models sufficient for recovering, as internal mathematics, the famous ontological argument of Anselm, and show that argument to be, on this formalization, valid. Fourth, I extend the models to incorporate a modality fit for proving that any item than which necessarily no greater can be thought is also necessarily real. Lastly, with the present approach, I blunt the sharp edges of notable objections to ontological arguments by Gaunilo and by Grant. A trigger warning: every page of this writing flouts the old saw “Existence is not a predicate” and flagrantly.

The Review of Symbolic LogicVol. 17(3)
Openalex Percentile: Top 75%
Theology and Philosophy of Evil
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