Vladimir Solovyov and Orthodox Natural Theology

Abstract This paper examines the work of one of Russia’s greatest philosophers, Vladimir Solovyov (1853–1900), from the perspective of natural theology and attempts to distil the original natural theological arguments which we find in his work. Solovyov’s arguments are rarely presented in clarity or with a detailed critical analysis. The current paper thus hopes to offer some amendment to this unfortunate deficiency in the secondary literature. It will become evident that Solovyov’s relation to natural theology contained two distinct layers. There is, on the one hand, the external polemical and publicist layer of discourse, where Solovyov rejects natural theology outright. On the other hand, there is the deeper metaphysical layer, where Solovyov’s own arguments, hidden within his elaborate metaphysical structures, can themselves be considered as a form of natural theology. The paper will conclude that, despite the overall failure of his arguments, Solovyov can still provide inspiration for Orthodox theologians by attempting a form of natural theology within an Orthodox context.

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Publication Details

Journal
Neue Zeitschrift für Systematische Theologie und Religionsphilosophie
Published
2024-08-21
DOI
https://doi.org/10.1515/nzsth-2024-0020
Primary Topic
Classical Philosophy and Thought
Type
article
Field-Weighted Citation Impact
0.00
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article

Vladimir Solovyov and Orthodox Natural Theology

Harry James Moore
Neue Zeitschrift für Systematische Theologie und Religionsphilosophie
Classical Philosophy and Thought
article

Vladimir Solovyov and Orthodox Natural Theology

Harry James Moore
article en

Abstract

Abstract This paper examines the work of one of Russia’s greatest philosophers, Vladimir Solovyov (1853–1900), from the perspective of natural theology and attempts to distil the original natural theological arguments which we find in his work. Solovyov’s arguments are rarely presented in clarity or with a detailed critical analysis. The current paper thus hopes to offer some amendment to this unfortunate deficiency in the secondary literature. It will become evident that Solovyov’s relation to natural theology contained two distinct layers. There is, on the one hand, the external polemical and publicist layer of discourse, where Solovyov rejects natural theology outright. On the other hand, there is the deeper metaphysical layer, where Solovyov’s own arguments, hidden within his elaborate metaphysical structures, can themselves be considered as a form of natural theology. The paper will conclude that, despite the overall failure of his arguments, Solovyov can still provide inspiration for Orthodox theologians by attempting a form of natural theology within an Orthodox context.

Neue Zeitschrift für Systematische Theologie und ReligionsphilosophieVol. 66(3)
Beijing Normal University (CN)
Openalex Percentile: Top 75%
Classical Philosophy and Thought
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