‘I Am Like Their Swedish Mother’. Conceptualising Maternalism and Power Asymmetries during Solidarity Practices with Asylum Seekers

Building on observations and interviews conducted in various study associations and civil society organisations in Sweden, this paper explores the practices and discourses of volunteers supporting asylum seekers. Volunteers are often retired, white, women with Swedish citizenship who build on personal and professional experiences of being caregivers. Building on the concept of ‘maternalism’ and critical perspectives on Swedish (gender) exceptionalism, the paper discusses how female volunteers either consider themselves ‘like mothers’ or act as ‘moral educators’ educating asylum seekers on ‘Swedish’ norms and values. As such, the paper addresses the complexity of solidarity practices by considering how discourses of intimacy and care can also conceal structural inequalities differentiating morally superior white Swedish from passive, dependent, and infantilised asylum seekers.

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Publication Details

Journal
DiGeSt Journal of Diversity and Gender Studies
Published
2024-09-12
DOI
https://doi.org/10.21825/digest.90183
Citations
3
Primary Topic
Intellectual Property Law
Type
article
Field-Weighted Citation Impact
12.22
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article

‘I Am Like Their Swedish Mother’. Conceptualising Maternalism and Power Asymmetries during Solidarity Practices with Asylum Seekers

3 citations
DiGeSt Journal of Diversity and Gender Studies
Intellectual Property Law
12.22
article

‘I Am Like Their Swedish Mother’. Conceptualising Maternalism and Power Asymmetries during Solidarity Practices with Asylum Seekers

article en
3 citations

Abstract

Building on observations and interviews conducted in various study associations and civil society organisations in Sweden, this paper explores the practices and discourses of volunteers supporting asylum seekers. Volunteers are often retired, white, women with Swedish citizenship who build on personal and professional experiences of being caregivers. Building on the concept of ‘maternalism’ and critical perspectives on Swedish (gender) exceptionalism, the paper discusses how female volunteers either consider themselves ‘like mothers’ or act as ‘moral educators’ educating asylum seekers on ‘Swedish’ norms and values. As such, the paper addresses the complexity of solidarity practices by considering how discourses of intimacy and care can also conceal structural inequalities differentiating morally superior white Swedish from passive, dependent, and infantilised asylum seekers.

DiGeSt Journal of Diversity and Gender StudiesVol. 11(2)
Uppsala University (SE)
Openalex Percentile: Top 1%
Intellectual Property Law
12.22
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