Making Whiteness Visible: Slavery and Oriental She-Tragedy in Thomas Southerne's <i>Oroonoko</i> (1696)

This article offers a genre-based argument for the white Imoinda in Thomas Southerne's stage adaptation of Aphra Behn's Oroonoko. Southerne's adaptation was one of the earliest depictions of plantation slavery on the English stage, and it drew on tropes from the Oriental she-tragedy's depiction of enslaved European women in the Ottoman Empire. Evoking Desdemona in the then-popular Othello, Imoinda offers a rare moment when the actress's whiteness is named as such diegetically. The stage Oroonoko shines a spotlight on the way that gendered performance worked through naturalizing white women as the default sympathetic subject for Enlightenment audiences. The dramatic conventions of the Oriental she-tragedy make this representation of the white Imoinda imaginatively viable, while the dissonance of her character reveals the contradictory nature of race thought in the long eighteenth century.

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Publication Details

Journal
Eighteenth-Century Life
Published
2024-09-01
DOI
https://doi.org/10.1215/00982601-11309281
Citations
1
Primary Topic
Asian American and Pacific Histories
Type
article
Field-Weighted Citation Impact
4.29
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article

Making Whiteness Visible: Slavery and Oriental She-Tragedy in Thomas Southerne's Oroonoko (1696)

Angelina Del Balzo
1 citations
Eighteenth-Century Life
Asian American and Pacific Histories
4.29
article

Making Whiteness Visible: Slavery and Oriental She-Tragedy in Thomas Southerne's Oroonoko (1696)

Angelina Del Balzo
article en
1 citations

Abstract

This article offers a genre-based argument for the white Imoinda in Thomas Southerne's stage adaptation of Aphra Behn's Oroonoko. Southerne's adaptation was one of the earliest depictions of plantation slavery on the English stage, and it drew on tropes from the Oriental she-tragedy's depiction of enslaved European women in the Ottoman Empire. Evoking Desdemona in the then-popular Othello, Imoinda offers a rare moment when the actress's whiteness is named as such diegetically. The stage Oroonoko shines a spotlight on the way that gendered performance worked through naturalizing white women as the default sympathetic subject for Enlightenment audiences. The dramatic conventions of the Oriental she-tragedy make this representation of the white Imoinda imaginatively viable, while the dissonance of her character reveals the contradictory nature of race thought in the long eighteenth century.

Eighteenth-Century LifeVol. 48(3)
Bilkent University (TR)
Openalex Percentile: Top 7%
Asian American and Pacific Histories
4.29
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