Ethos of Yajña Ritual: Mapping Girish Karnad’s The Fire and the Rain

Abstract: This article maps the ethos of the yajña ritual, sacrificial worship intended to enhance both the person and the community, in Girish Karnad’s The Fire and the Rain (2011). It explores the yajña ritual on both physical and mental levels through the mythological tales. Using the Yavakri story from the Mahabharata, the play portrays the physical yajña as a seven-year ritual, in which one prays to Lord Indra to grant rain to a dry land for ten years. Following the tale of Indra and Vritra, the yajña rite is also carried out in the mythological narration Garbha Nataka, which serves as a kind of mental yajña, giving people a place to reflect on their transgressions and attempt to make penance by sacrificing their interests in the service of the greater good. The crux of both myths is a yajña. The myths are incomplete without a yajña, and so is their professed path from the external yajña process to the internal yajña.

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Publication Details

Journal
Asian Theatre Journal
Published
2024-09-01
DOI
https://doi.org/10.1353/atj.2024.a936940
Primary Topic
Eurasian Exchange Networks
Type
article
Field-Weighted Citation Impact
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article

Ethos of Yajña Ritual: Mapping Girish Karnad’s The Fire and the Rain

Sangita Patil
Asian Theatre Journal
Eurasian Exchange Networks
article

Ethos of Yajña Ritual: Mapping Girish Karnad’s The Fire and the Rain

Sangita Patil
article en

Abstract

Abstract: This article maps the ethos of the yajña ritual, sacrificial worship intended to enhance both the person and the community, in Girish Karnad’s The Fire and the Rain (2011). It explores the yajña ritual on both physical and mental levels through the mythological tales. Using the Yavakri story from the Mahabharata, the play portrays the physical yajña as a seven-year ritual, in which one prays to Lord Indra to grant rain to a dry land for ten years. Following the tale of Indra and Vritra, the yajña rite is also carried out in the mythological narration Garbha Nataka, which serves as a kind of mental yajña, giving people a place to reflect on their transgressions and attempt to make penance by sacrificing their interests in the service of the greater good. The crux of both myths is a yajña. The myths are incomplete without a yajña, and so is their professed path from the external yajña process to the internal yajña.

Asian Theatre JournalVol. 41(2)
Openalex Percentile: Top 79%
Eurasian Exchange Networks
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