Affluence, Vividness, and Blame

Abstract Most affluent people do little to aid those living in severe poverty. In this paper, we consider the extent to which such people are blameworthy for their inaction. We argue for three main claims. First, we cannot convincingly appeal to the phenomenon of non-culpable moral ignorance to argue that the affluent are not seriously blameworthy for their inaction: affluent people are either not ignorant, or else they are culpably ignorant. Second, however, a parallel phenomenon of non-culpable lack of vivid awareness does have some purchase in mitigating blame. Although this diminishes blame to some degree, significant blame is still appropriate, given that vivid awareness is to some extent under our control. Thirdly, there is good reason to believe that expressions of appropriate blame, which could alert us to moral wrongdoing, are systematically suppressed regarding global poverty. Therefore, the absence of blame doesn’t indicate the absence of blameworthy behaviour.

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Publication Details

Journal
Journal of Moral Philosophy
Published
2024-09-05
DOI
https://doi.org/10.1163/17455243-20234082
Primary Topic
Political Philosophy and Ethics
Type
article
Field-Weighted Citation Impact
0.00
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article

Affluence, Vividness, and Blame

Brian McElwee, Iason Gabriel
Journal of Moral Philosophy
Political Philosophy and Ethics
article

Affluence, Vividness, and Blame

Brian McElwee, Iason Gabriel
article en

Abstract

Abstract Most affluent people do little to aid those living in severe poverty. In this paper, we consider the extent to which such people are blameworthy for their inaction. We argue for three main claims. First, we cannot convincingly appeal to the phenomenon of non-culpable moral ignorance to argue that the affluent are not seriously blameworthy for their inaction: affluent people are either not ignorant, or else they are culpably ignorant. Second, however, a parallel phenomenon of non-culpable lack of vivid awareness does have some purchase in mitigating blame. Although this diminishes blame to some degree, significant blame is still appropriate, given that vivid awareness is to some extent under our control. Thirdly, there is good reason to believe that expressions of appropriate blame, which could alert us to moral wrongdoing, are systematically suppressed regarding global poverty. Therefore, the absence of blame doesn’t indicate the absence of blameworthy behaviour.

Journal of Moral PhilosophyVol. 21(5-6)
University of Oxford (GB), University of Southampton (GB)
No poverty
Openalex Percentile: Top 76%
Political Philosophy and Ethics
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