Moral Injury as a Precondition for Reconciliation: An Anthropology of Veterans’ Lives and Peacemaking

In this article, I rely on religious existential philosophy to make sense of the moral restoration expressed by combat veterans who engage in reconciliation with former enemies after suffering from moral injury. Moral injury is the persistent feeling of having betrayed one’s deepest moral values. Anthropological research and analyses of combat veterans’ testimony suggest that moral injury may be associated with reconciliation, which is considered here as a manifestation of an inner transformation akin to existential philosophies of striving for moral authenticity. Specifically, it is argued that Thomas Merton’s defense of living a morally authentic life, which constitutes a process of moving from spiritual woundedness to social engagement with the other, parallels the transition of combat veterans involved in postconflict reconciliation efforts. Given this correspondence, existential moral transformation is considered alongside the anthropology of peace for explaining moral injury as a precondition for reconciliation, notably after armed conflict.

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Publication Details

Journal
Religions
Published
2024-09-08
DOI
https://doi.org/10.3390/rel15091089
Primary Topic
Gender, Security, and Conflict
Type
article
Field-Weighted Citation Impact
0.00

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article

Moral Injury as a Precondition for Reconciliation: An Anthropology of Veterans’ Lives and Peacemaking

Jordan Kiper
Religions
Gender, Security, and Conflict
article

Moral Injury as a Precondition for Reconciliation: An Anthropology of Veterans’ Lives and Peacemaking

Jordan Kiper
article en

Abstract

In this article, I rely on religious existential philosophy to make sense of the moral restoration expressed by combat veterans who engage in reconciliation with former enemies after suffering from moral injury. Moral injury is the persistent feeling of having betrayed one’s deepest moral values. Anthropological research and analyses of combat veterans’ testimony suggest that moral injury may be associated with reconciliation, which is considered here as a manifestation of an inner transformation akin to existential philosophies of striving for moral authenticity. Specifically, it is argued that Thomas Merton’s defense of living a morally authentic life, which constitutes a process of moving from spiritual woundedness to social engagement with the other, parallels the transition of combat veterans involved in postconflict reconciliation efforts. Given this correspondence, existential moral transformation is considered alongside the anthropology of peace for explaining moral injury as a precondition for reconciliation, notably after armed conflict.

ReligionsVol. 15(9)
University of Alabama at Birmingham (US)
University of Connecticut
Openalex Percentile: Top 77%
Gender, Security, and Conflict
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