Active Forgetting and Healthy Remembering in Nietzsche

Abstract This paper advances a novel account of how active forgetting underpins Nietzsche’s conception of health. Recent work has focused on what active forgetting is but does not explain how this process facilitates what Nietzsche calls “spiritual health.” I show that active forgetting – unlike Freudian repression or sublimation – preserves spiritual health when it is challenged by experiential content such as trauma, and that it allows for the incorporation of such experiences. I offer a reconstruction of active forgetting which makes reference to the use of therapeutic narratives, which, although neither necessary nor sufficient for active forgetting, can aid and optimize this process in the face of traumatic experiences. My account provides a complex and clear distinction between forgetting and narrativization, in keeping with Nietzsche’s comments on the utility of adversity and the importance of resilience in relation to spiritual health.

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Publication Details

Journal
Archiv für Geschichte der Philosophie
Published
2024-09-09
DOI
https://doi.org/10.1515/agph-2023-0065
Primary Topic
Philosophy, Ethics, and Existentialism
Type
article
Field-Weighted Citation Impact
0.00
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article

Active Forgetting and Healthy Remembering in Nietzsche

Emma Syea
Archiv für Geschichte der Philosophie
Philosophy, Ethics, and Existentialism
article

Active Forgetting and Healthy Remembering in Nietzsche

Emma Syea
article en

Abstract

Abstract This paper advances a novel account of how active forgetting underpins Nietzsche’s conception of health. Recent work has focused on what active forgetting is but does not explain how this process facilitates what Nietzsche calls “spiritual health.” I show that active forgetting – unlike Freudian repression or sublimation – preserves spiritual health when it is challenged by experiential content such as trauma, and that it allows for the incorporation of such experiences. I offer a reconstruction of active forgetting which makes reference to the use of therapeutic narratives, which, although neither necessary nor sufficient for active forgetting, can aid and optimize this process in the face of traumatic experiences. My account provides a complex and clear distinction between forgetting and narrativization, in keeping with Nietzsche’s comments on the utility of adversity and the importance of resilience in relation to spiritual health.

Archiv für Geschichte der PhilosophieVol. 107(1)
King's College London (GB)
Openalex Percentile: Top 75%
Philosophy, Ethics, and Existentialism
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Active Forgetting and Healthy Remembering in Nietzsche — Emma Syea · Archiv für Geschichte der Philosophie (2024) | TGRS Research Map | TGRS