Religion and the Life-World

A Journal for Philosophy of Culture follows on from the double special issue on Science and Religion published at the end of last year.This double issue focused primarily on questions in metaphysics and ontology.What several of the contributions have pointed out, however, is that the naturalistic worldview, which takes empirical science to be the only reliable source of knowledge, also implies a certain approach to living.Unsurprisingly this outlook extends beyond epistemological commitments of naturalism and has consequences for the fundamental values which guide some of our choices and shape our outlook on the world.Being critical of this trend Roger Scruton has called it the charm of, or enchantment with, disenchantment. 1 That is, satisfying a pre-theoretical motivation, in this case a suspicion or even hostility towards the supernatural, by a reductive application of explanations that are only applicable to material objects.The most direct treatment 1)

Authors

Publication Details

Journal
Eidos A Journal for Philosophy of Culture
Published
2024-08-31
DOI
https://doi.org/10.14394/eidos.jpc.2024.0007
Primary Topic
Religion and Society Interactions
Type
article
Field-Weighted Citation Impact
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article

Religion and the Life-World

Mikołaj Sławkowski-Rode
Eidos A Journal for Philosophy of Culture
Religion and Society Interactions
article

Religion and the Life-World

Mikołaj Sławkowski-Rode
article en

Abstract

A Journal for Philosophy of Culture follows on from the double special issue on Science and Religion published at the end of last year.This double issue focused primarily on questions in metaphysics and ontology.What several of the contributions have pointed out, however, is that the naturalistic worldview, which takes empirical science to be the only reliable source of knowledge, also implies a certain approach to living.Unsurprisingly this outlook extends beyond epistemological commitments of naturalism and has consequences for the fundamental values which guide some of our choices and shape our outlook on the world.Being critical of this trend Roger Scruton has called it the charm of, or enchantment with, disenchantment. 1 That is, satisfying a pre-theoretical motivation, in this case a suspicion or even hostility towards the supernatural, by a reductive application of explanations that are only applicable to material objects.The most direct treatment 1)

Eidos A Journal for Philosophy of CultureVol. 8(2)
Openalex Percentile: Top 76%
Religion and Society Interactions
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