Foucault’s Hegel Thesis: The “Tragic Destiny” of Life and the “Being-There” of Consciousness

ABSTRACT: In this paper, I offer an intellectual-historical reading of Foucault’s unpublished master’s thesis. In contrast with other recent scholarship on the pre-1961 period of Foucault’s career, the purpose of this paper is to grapple with the philosophical content of this thesis on its own terms, distinguishing it as far as possible from his mature work. This allows forgotten concepts to re-emerge in the course of reading the text and for a novel engagement with such neglected facets of Foucault’s oeuvre. Indeed, the key concept which I argue emerges from Foucault’s early thesis is that of language as the être-la of thought. By closely following Foucault’s Husserlian reading of Hegel, and his response to Eugen Fink’s paradoxes of phenomenology, it is possible to see how Foucault briefly lands upon a novel kind of scepticism about the reality of history and minds. In the same way, I will also show why Foucault was unable to fully develop or commit to these sceptical positions during this part of his career. The article concludes by briefly suggesting contrasts between my reading of this early text and the way Foucault’s oeuvre is more generally understood.

Authors

Publication Details

Journal
Foucault Studies
Published
2024-09-01
DOI
https://doi.org/10.22439/fs.i36.7227
Citations
1
Primary Topic
Foucault, Power, and Ethics
Type
article
Field-Weighted Citation Impact
1.13
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article

Foucault’s Hegel Thesis: The “Tragic Destiny” of Life and the “Being-There” of Consciousness

Oliver Roberts-Garratt
1 citations
Foucault Studies
Foucault, Power, and Ethics
1.13
article

Foucault’s Hegel Thesis: The “Tragic Destiny” of Life and the “Being-There” of Consciousness

Oliver Roberts-Garratt
article en
1 citations

Abstract

ABSTRACT: In this paper, I offer an intellectual-historical reading of Foucault’s unpublished master’s thesis. In contrast with other recent scholarship on the pre-1961 period of Foucault’s career, the purpose of this paper is to grapple with the philosophical content of this thesis on its own terms, distinguishing it as far as possible from his mature work. This allows forgotten concepts to re-emerge in the course of reading the text and for a novel engagement with such neglected facets of Foucault’s oeuvre. Indeed, the key concept which I argue emerges from Foucault’s early thesis is that of language as the être-la of thought. By closely following Foucault’s Husserlian reading of Hegel, and his response to Eugen Fink’s paradoxes of phenomenology, it is possible to see how Foucault briefly lands upon a novel kind of scepticism about the reality of history and minds. In the same way, I will also show why Foucault was unable to fully develop or commit to these sceptical positions during this part of his career. The article concludes by briefly suggesting contrasts between my reading of this early text and the way Foucault’s oeuvre is more generally understood.

Foucault StudiesVol. 36(1)
Openalex Percentile: Top 17%
Foucault, Power, and Ethics
1.13
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