Finding the Means: Socrates in Dialogue with Simonides

Abstract: This article explores Socrates' long analysis of Simonides' "Ode to Scopas," found near the end of Plato's Protagoras . Socrates misinterprets the poem to suggest that virtue is akin to technical knowledge, whereas the poem suggests instead that a wholly virtuous life is impossible, and that the good life is divine, achievable only by the gods. The author argues that Socrates' exegesis dialectically opposes the idea that virtue is knowledge, along with his suggestion that the good life can be secured through a hedonistic calculus, with the poem's emphasis on the insurmountable limitations to human flourishing. Socrates' misreading highlights the provisional and aporetic nature of philosophical accounts of virtue, suggesting that continuous inquiry in the face of misfortune is constitutive of human goodness. The article concludes by proposing that philosophical speech must be self-disclosive and poetic, indicating its own limitations, while engaging in a dialogical pursuit of truth.

Authors

Publication Details

Journal
˜The œreview of metaphysics
Published
2024-09-01
DOI
https://doi.org/10.1353/rvm.2024.a936569
Primary Topic
Classical Philosophy and Thought
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Finding the Means: Socrates in Dialogue with Simonides

Lydia W. Barry
˜The œreview of metaphysics
Classical Philosophy and Thought
article

Finding the Means: Socrates in Dialogue with Simonides

Lydia W. Barry
article en

Abstract

Abstract: This article explores Socrates' long analysis of Simonides' "Ode to Scopas," found near the end of Plato's Protagoras . Socrates misinterprets the poem to suggest that virtue is akin to technical knowledge, whereas the poem suggests instead that a wholly virtuous life is impossible, and that the good life is divine, achievable only by the gods. The author argues that Socrates' exegesis dialectically opposes the idea that virtue is knowledge, along with his suggestion that the good life can be secured through a hedonistic calculus, with the poem's emphasis on the insurmountable limitations to human flourishing. Socrates' misreading highlights the provisional and aporetic nature of philosophical accounts of virtue, suggesting that continuous inquiry in the face of misfortune is constitutive of human goodness. The article concludes by proposing that philosophical speech must be self-disclosive and poetic, indicating its own limitations, while engaging in a dialogical pursuit of truth.

˜The œreview of metaphysicsVol. 78(1)
Openalex Percentile: Top 76%
Classical Philosophy and Thought
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.